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Brazilian Indigenous Peoples:     more books (18)

Yoruban religious survival in Brazilian Candomble.: An article from: MACLAS Latin American Essays by Kasey Qynn Dolin, 2001-03-01 Indigenism and Cultural Authenticity in Brazilian Amazonia (Goldsmiths Anthropology Research Papers) by Stephen Nugent, 2009-07 Red Gold the Conquest of the Brazilian I by John Hemming, 1987-09-03 Brazil: An entry from Macmillan Reference USA's <i>Encyclopedia of Children and Childhood: In History and Society</i> by ANA CRISTINA DUBEUX DOURADO, TOBIAS HECHT, 2004

lists with details

21. INDIAN LAND RIGHTS AND LAND CONFLICTS IN BRAZIL.(Critical Essay) - Contemporary
    The urge to demarcate the land of the Brazilian indigenous peoples and to give them property rights became one of the most pressing and vociferous campaigns of the last two  
    http://www.highbeam.com/doc/1G1-56750237.html
    
    Extractions: Please enter a keyword above. Articles Academic magazines Scholarly magazines Contemporary Review articles September 1999 Related articles The urge to demarcate the land of the Brazilian indigenous peoples and to give them property rights became one of the most pressing and vociferous campaigns of the last two decades. This campaign has won the support of corporates such as Body Shop, rock stars such as Sting, as well as of multilateral agencies such as the World Bank and the European Union. Although the campaign obtained an enormous success in raising public awareness about the indigenous peoples of Brazil and of the American continents, its success inside Brazil has been hindered by its bias against other Brazilians and by its failure in forming partnerships with the Brazilian government. Making amends for the past historical shortcomings that the Brazilian Indians endured is in itself a strong reason to justify the demarcation of their land. However, indigenous rights NGOs (Non-Government Organisations) have based their campaign on the allegation that only land demarcation will put an end to the 'massacres' of the Indians. According to the Oxford Dictionary, the word 'massacre' means slaughter, carnage or murder in a general fashion. Indians have died in land conflicts in the Amazon, and some individuals have even been murdered, but it is unfair to call such events 'massacres'.

22. The History Of Native Americans In Brazil
    Brazilian Indians Ask World Bank To Suspend Funds From G7 for land demarcation 6 February, 1996. The Unity Council of Brazilian Indigenous Peoples and Organizations (CAPOIB  
    http://www.hartford-hwp.com/archives/41/index-mj.html

23. Publications
    Onsite methodological research of the resolutions of conflicts of the Brazilian indigenous peoples (1999) and Guatemalan Mayan peoples (1998). /Documents/Principles of Mediating  
    http://patriciapauljd.com/publications.aspx
    
    Extractions: Home En francais Consultant About Us ... Site Map Publications Patricia's biography is currently being written by Padma Guidi of Panajachel, Guatemala. A Walking Path to Understand the Roots of International Law and Indigenous Peoples’ Rights October 2006 Patricia Christine Aqamuk Paul, Esq. http://patriciapauljd.com This walking path provides as much original language as possible from the actual documents cited. This walking path is designed as a tool for developing strategies and understanding basic principles on indigenous peoples’ rights and international law. /Documents/A Walking Path.doc “Wisdom for the Future from Lessons of the Past: Native American Family Mediation” ACResolution, www.acresolution.org , The Quarterly Magazine of the Association for Conflict Resolution, Washington, DC. Winter 2002, Volume 1, Issue 2, pp 32-33 “A Contrastable Analysis: Northwest Indian Tribes Dispute Resolution visvis the American Legal System”, Alaska Native Law Section, Alaska Bar Association, CLE Faculty, Anchorage, Alaska.

24. Portal Do Cidad�o - Povos Ind�genas
    The Brazilian indigenous peoples were mostly seminomadic tribes who subsisted on hunting, fishing, gathering, and migrant agriculture. Many of the groups which existed in 1500  
    http://www.funai.gov.br/

25. KCTOS 2007: Indigenous Peoples Knowledge Society / Indigene In Der Wissensgesell
    The Brazilian indigenous peoples and the Internet Eliane Fernandes Ferreira (University of Bremen, Germany) ABSTRACT. Indigenous Knowledge and Information and Communication  
    http://www.inst.at/kctos/sektionen_a-f/fiser_budka.htm
    
    Extractions: Transformations of Societies Vienna, 6 to 9 December 2007 S E C T I O N S Indigenous Peoples Knowledge Society: Transformations and Challenges Indigene in der Wissensgesellschaft: Transformationen und Herausforderungen Adam Fiser (University of Toronto, Canada) and Philipp Budka (University of Vienna, Austria) [ BIO Email: adam.fiser@gmail.com and ph.budka@philbu.net ABSTRACT: Of the more than 300 Million Indigenous Peoples recognized by the United Nations, a growing minority is actively shaping indigenous visions of a knowledge-based society. These visions are not simply indigenous responses to global mainstream debates over post-industrial development or techno-scientific culture, etc. More importantly, they articulate the actual deployment of new media and information communications technologies (ICTs) by indigenous communities to forward their own policies and practices. They frame how indigenous communities are mobilizing over the internet and on the Web to communicate their lived experiences and extend their local networks to global audiences, including and especially, a global indigenous audience. For academics in the field, online indigenous communities are opening up spaces of inquiry beyond the digital divide by actively co-creating virtual communities and transforming their cultural experience through ICTs (i.e., real life in cyberspace). Questions about resources, knowledge/power and access continue to be important, but they have become more complicated by issues of networking and social life, virtual reproduction, and information policy. These new social, political, and cultural forms of indigeneity will be discussed within this section.

26. Brazilian Permanent Mission Photos - Photos - USATODAY.com
    The demonstration was organized to show solidarity with the Brazilian indigenous peoples who will be gravely affected by the Belo Monte dam project.  
    http://mediagallery.usatoday.com/Brazilian Permanent Mission

27. Manueal Omari Ima Omene Photos - Photos - USATODAY.com
    The demonstration was organized to show solidarity with the Brazilian indigenous peoples who will be gravely affected by the Belo Monte dam project.  
    http://mediagallery.usatoday.com/Manueal Omari Ima Omene

28. Search Results Greenpeace International
    The Brazilian indigenous peoples, the Deni, celebrate the completion of the demarcation of their land after more than 18 years of campaigning.  
    http://www.greenpeace.org/international/en/System-templates/Search-results/?tag=

29. Quinta Da Boa Vista - Wikipedia, The Free Encyclopedia
    The collections include Astronomy (mostly meteorites), Palaeontology, Natural history, Ethnology (including many interesting works by Brazilian indigenous peoples) and Archaeology  
    http://en.wikipedia.org/wiki/Quinta_da_Boa_Vista
    
    Extractions: The ancient portico, currently the entrance to the city zoo Type Urban park Location Rio de Janeiro Brazil Coordinates 22°54′21″S ... Quinta da Boa Vista Opened The Quinta da Boa Vista English Park of the Nice View ) is a public park of great historical importance in the city of Rio de Janeiro Brazil . The park was part of the gardens of the São Cristóvão Palace , the residence of the Emperors of Brazil in the 19th century. The building of the old palace hosts now the National Museum , with collections on natural history, ethnology and archaeology . The park is also the home of the Zoological Garden of Rio de Janeiro, with over 2000 species of animals. The Quinta da Boa Vista is located in the São Cristóvão neighbourhood , in the North zone of Rio de Janeiro. The Quinta today ... The area now occupied by the Quinta da Boa Vista used to be part of a Jesuit farm. After 1759, when the Jesuits were expelled from colonial Brazil , the land was divided and given to private landlords. In the early 19th century, part of the farm belonged to Elias António Lopes, a rich

30. ConnEthnic
    ConnEthnic, a communitybased program of web collaborative journalism, for and by Brazilian indigenous peoples, and in their languages, aims to be a response to it.  
    http://connethnic.com/

31. Research
    PROF. RODRIGUES' RESEARCH IN PROGRESS INDIGENOUS PEOPLES RIGHTS IN DEMOCRATIC BRAZIL. To what extent has the struggle of Brazilian indigenous peoples for their citizenship  
    http://www.holycross.edu/departments/political_science/mrodrigu/research.htm

32. About ISA :: Socioambiental
    in the indigenous rights issues in Brazil, such as the Ecumenical Documentation and Information Center’s Brazilian Indigenous Peoples Program, and  
    http://www.socioambiental.org/e/inst/index.shtm

33. Indian Land Rights And Land Conflicts In Brazil | Contemporary Review | Find Art
    The urge to demarcate the land of the Brazilian indigenous peoples and to give them property rights became one of the most pressing and vociferous campaigns of the last two decades  
    http://findarticles.com/p/articles/mi_m2242/is_1604_275/ai_56750237/
    
    Extractions: BNET Log In Join Search The urge to demarcate the land of the Brazilian indigenous peoples and to give them property rights became one of the most pressing and vociferous campaigns of the last two decades. This campaign has won the support of corporates such as Body Shop, rock stars such as Sting, as well as of multilateral agencies such as the World Bank and the European Union. Although the campaign obtained an enormous success in raising public awareness about the indigenous peoples of Brazil and of the American continents, its success inside Brazil has been hindered by its bias against other Brazilians and by its failure in forming partnerships with the Brazilian government. Making amends for the past historical shortcomings that the Brazilian Indians endured is in itself a strong reason to justify the demarcation of their land. However, indigenous rights NGOs (Non-Government Organisations) have based their campaign on the allegation that only land demarcation will put an end to the 'massacres' of the Indians. According to the Oxford Dictionary, the word 'massacre' means slaughter, carnage or murder in a general fashion. Indians have died in land conflicts in the Amazon, and some individuals have even been murdered, but it is unfair to call such events 'massacres'.

34. Festa Nacional Do �ndio - National Indian Festival In Bertioga, Brazil
    The festival is an invaluable opportunity to learn about Brazilian indigenous peoples, since traveling to tribal areas and reservations in Brazil is mostly restricted and must be  
    http://gobrazil.about.com/od/festivalsevents/p/bertfest.htm
    
    Extractions: zWASL=1;zGRH=1 zJs=10 zJs=11 zJs=12 zJs=13 zc(5,'jsc',zJs,9999999,'') zDO=0 Home Travel Brazil Travel Search By Patricia Ribeiro , About.com Guide Huka-huka at the National Indian Festival. Renata de Brito/Prefeitura Municipal de Bertioga. zSB(3,3) Overview: The festival is an invaluable opportunity to learn about Brazilian indigenous peoples, since traveling to tribal areas and reservations in Brazil is mostly restricted and must be authorized by Some of the festival's attractions are indigenous rituals, body art, music, dance, food, crafts and sports. National Indian Festival photos Origin of the Festival: According to an interview published on the Bertioga website According to Funai, 460,000 people from 225 distinct societies live in aldeias , or indigenous villages, in Brazil today. They speak more than 180 distinct languages. An estimated 100,000 to 190,000 Brazilian Indians live outside the

35. Indigenous People Of Brazil Brazilian Amazon Indians Natives
    The Brazilian indigenous peoples were mostly seminomadic tribes who subsisted on hunting, fishing, gathering, and migrant agriculture. Many of the groups which existed in 1500  
    http://www.economicexpert.com/a/Indigenous:people:of:Brazil.htm

36. Abad�-capoeira San Francisco
    The cultures of enslaved Africans, Brazilian indigenous peoples, and Portuguese immigrants all contributed to the art of capoeira, and the art form is a reflection of the cultural  
    http://www.abada.org/capoeira_history.shtml
    
    Extractions: Capoeira (pronounced ka-poo-eyh-da) is an Afro-Brazilian martial art self-defense form that incorporates acrobatics, dance, percussion, and songs in a rhythmic dialogue of body, mind, and spirit. It is a communal game in which two opponents play each other inside a circle, formed by the other players who create rhythm for the game by clapping, singing and playing traditional instruments. The two opponents compete with each other using capoeira movements, camouflaging the self defense kicks and moves with playful acrobatics and dance-like moves spontaneously creating strategy to fool their opponent and catch them off guard. Capoeira developed as a result of over three hundred years of slavery in Brazil. Enslaved Africans were taken by Portuguese colonists from various cultures in Africa. In Brazil, generations of enslaved African people shared the cultural customs, dances, rituals, and fighting techniques that would combine to become capoeira. Slaves used capoeira to fight to escape and resist capture, but concealed its combative purpose through music, song, and dance. After the abolition of slavery in Brazil in 1888, capoeira was illegal and its practitioners were socially ostracized for over forty years. The legendary Capoeira “Mestre,” or Master, Mestre Bimba rescued the art form and proved its legitimacy, opening capoeira's first official school in Bahia, Brazil in 1932. Capoeira was born as an expression of resistance and resilience, and brought spiritual and emotional empowerment. The cultures of enslaved Africans, Brazilian indigenous peoples, and Portuguese immigrants all contributed to the art of capoeira, and the art form is a reflection of the cultural and social integration of the diverse peoples comprising modern-day Brazil. Capoeira has developed into a means of empowerment and a forum for social and cultural exchange. It is now an internationally respected art of grace and strength that combines ritual, self-defense, acrobatics, and music in a rhythmic dialogue of the body, mind, and spirit.

37. Brazilian Indians Ask World Bank To Suspend Funds From G7
    (Brasilia, February 6, 1996) The Unity Council of Brazilian Indigenous Peoples and Organizations (CAPOIB) has asked the World Bank to suspend funds for all projects for demarcation  
    http://www.hartford-hwp.com/archives/41/058.html
    
    Extractions: Documents menu (Brasilia, February 6, 1996) The Unity Council of Brazilian Indigenous Peoples and Organizations (CAPOIB) has asked the World Bank to suspend funds for all projects for demarcation of Indian lands in Brazil, including the Indigenous Lands, Planafloro, and Prodeagro projects. In the letter they say that all signs point to the total and complete inviability of carrying out any plan or project to regularize and demarcate indigenous lands in a way which meets the real needs of indigenous peoples, given the current indigenous policy (of the Brazilian government), which is based upon the recent decree 1776/96. CAPOIB cited a consistent policy of the Cardoso presidency to satiate special interests intent upon seizing indigenous lands. They also say the decree has emboldened invaders of Indian lands, including gold miners in the area of the Munduruku Indians, and ranchers on Macuxi Indian territory. CAPOIB syas that there are now legal obstacles which subvert the demarcation process to political pressures, open up claims for compensation to Brazilian states and local governments, and create the real possibility that indigenous territories, if demarcated at all, will be sharply reduced under pressure from local interests. For more information: CAPOIB

38. Links On "Tripbrasil Turismo" | Facebook
    Sign Up Facebook helps you connect and share with the people in your life. Tripbrasil Turismo Great information about Brazilian Indigenous peoples  
    http://www.facebook.com/posted.php?id=17313739503&start=20&hash=209c9899

39. Black History In Puerto Rico - Definition
    Some historians speculate that Africans of the Sahel region, including the energetic Mali Empire, may have had contact with Caribbean and Brazilian indigenous peoples before the  
    http://www.wordiq.com/definition/Black_History_in_Puerto_Rico
    
    Extractions: Main article: History of Puerto Rico The black history of Puerto Rico begins with the colonization of the key Caribbean island of Puerto Rico by the Spanish Empire. Spanish planters purchased slaves from Africa to work their land. Black Puerto Ricans intermarried extensively with European and indigenous persons, so modern Puerto Rico does not recognize such distinct racial divisions as in the continental United States , but today there remains a rich black culture in Puerto Rico. Contents showTocToggle("show","hide") 1 Colonial Era

40. Just Earth!
    Article 231 specifically recognized the cultural rights of Brazilian Indigenous peoples and their inalienable rights to the lands that they traditionally  
    http://www.amnestyusa.org/justearth/indigenous_people/brazil.html
    
    Extractions: He was assassinated in May 1998. Amnesty International takes no side in disputes over land. What concerns the organization is the persistent failure of successive governments to protect the fundamental human rights of Brazil's Indigenous peoples. By failing to arbitrate promptly in disputes between the indigenous and non-indigenous community the state has left indigenous groups ever more vulnerable faced with escalating violence against them. The authorities at all levels have failed to protect the Indians effectively or to bring to justice those responsible for killing, abducting, harassing and threatening them. As a result, human rights abuses continue with impunity. In theory, there is extensive scope to protect Brazil's Indians from human rights abuse. International experts regard provisions in Brazil's 1988 Constitution, recognizing indigenous social and cultural traditions and upholding Indian land rights, to be among the most advanced in the world. Indians are given special protection in law. In recognition of the likely hostility between local economic interests and indigenous interests the implementation of indigenous policy has traditionally been a federal responsibility. All litigation arising from matters of ownership of indigenous areas falls within the competence of federal courts.

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