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Hume David:     more books (100)

Reception of David Hume In Europe (The Athlone Critical Traditions Series) by Peter Jones, 2006-02-04 David Hume's Critique of Infinity (Brill's Studies in Intellectual History) by Dale Jacquette, 2000-10 DAVID HUME (The Philosophy of David Hume) by Greig, 1983-08-01 David Hume (Twayne's English Authors Series) by John Valdimir Price, 1991-07 The Reluctant Revolutionary: An Essay on David Hume's Account of Necessary Connection (American University Studies Series V, Philosophy) by Alan Schwerin, 1989-04 David Hume's Theory of Mind by Daniel E. Flage, 1990-10 David Hume (Pioneers in Economics) David Hume: Critical Assessments (Critical Assessments of Leading Philosophers) The Sceptical Realism of David Hume by John P. Wright, 1983-11 CENTRAL PROBLEM DAVID HUMES (The Philosophy of David Hume) by Salmon, 1983-07-01 David Hume: Bicentenary Papers The Suasive Art of David Hume by Mark A. Box, 1990-04 A Humean Critique of David Hume's Theory of Knowledge by John A. Gueguen, 1998-06-11 Essays on the Philosophy of David Hume: Natural Religion, Natural Belief, and Ontology by Stanley Tweyman, 1996-10

lists with details

81. Hume, David, 1711-1776: Free Web Books, Online
    Biographical note. Philosopher and historian, second son of Joseph Hume, of Ninewells, Berwickshire, was born and educated in Edinburgh, and was intended for the law.  
    http://ebooks.adelaide.edu.au/h/hume/david/
    
    Extractions: The University of Adelaide Library eBooks Help ... Contact us Portrait painted by Allan Ramsey, 1766 Philosopher and historian, second son of Joseph Hume, of Ninewells, Berwickshire, was born and educated in Edinburgh, and was intended for the law. For this, however, he had no aptitude, and commercial pursuits into which he was initiated in a counting-house in Bristol proving equally uncongenial, he was permitted to follow out his literary bent, and in 1734 went to France, where he passed three years at Rheims and La Flèche in study, living on a small allowance made him by his father. In 1739 he published anonymously his Treatise on Human Nature , which attracted little attention. Having returned to Scotland, he wrote at Ninewells his Essays, Moral and Philosophical (1741–42). He now became desirous of finding some employment which would put him in a position of independence, and having been unsuccessful in his candidature for the Chair of Moral Philosophy in Edinburgh, he became in 1745 governor to the Marquis of Annandale, a nobleman whose state was little removed from insanity. Two years later he accepted the more congenial appointment of Judge–Advocate-General to General St. Clair on his expedition to Port L’Orient, and in 1748 accompanied him on a diplomatic mission to France, whence he passed on to Vienna and Turin. About the same time he produced his Philosophical Essays [1748], including the famous

82. David Hume
    Bibliographie et extraits du philosophe anglais sur l histoire d Angleterre.  
    http://bcs.fltr.ucl.ac.be/ENC3/24.html
    
    Extractions: BCS BCS-BOR BCS-PUB MOTEUR DE RECHERCHE DANS LA BCS ... Introduction David Hume (1711-1776) Texte: The History of England from the Invasion of Julius Caesar to the Revolution in 1688 Histoire d'Angleterre, GIARRIZZO G., David Hume Politico e Storico , Turin, 1962. GOGARTEN H., David Hume als Geschichtsschreiber. Ein Beitrag zur englischen Historiographie des 18. Jahrhunderts , dans , 61, 1979, p.120-153. Histoire d'Angleterre, t.I, pp.31-32). Histoire d'Angleterre , t.2, pp.25-26). Histoire d'Angleterre , t.IV, pp.31-32) Jeanne d'Arc miraculeux et le merveilleux Histoire d'Angleterre, t.IV, pp.142-144). Histoire d'Angleterre , t.VI, p.99). Introduction BCS ... BCS-PUB

83. MEMO - Le Site De L'Histoire
    Pr sentation historico-encyclop dique du philosophe anglais. Vie, pens e et bibliographie.  
    http://www.memo.fr/Dossier.asp?ID=414

84. De La D Licatesse De Go T Et De Passion
    Traduction et commentaire de ce texte de Hume par Gilbert Boss.  
    http://www.gboss.ca/hume_del/david_hume.htm

85. David Hume "De La Délicatesse De Goût Et De Passion", Traduction Et Commentair
    Traduction et commentaire de ce texte de Hume par Gilbert Boss.  
    http://www.gboss.ca/hume_del/index.htm

86. Abrégé Du Traité De La Nature Humaine. Hume
    Traduction de ce texte de Hume par Philippe Folliot.  
    http://pagesperso-orange.fr/philotra/abrege.htm
    
    Extractions: DAVID HUME Abrégé d'un livre récemment publié, intitulé : Traité de la nature humaine, etc. Dans lequel le principal argument de ce livre est plus amplement illustré et expliqué Londres Imprimé pour C.Borbet, 1740 Traduction : Philippe Folliot, professeur de philosophie au lycée Ango de Dieppe Même traduction sans parenthèses Téléchargeable en doc, rtf, pdf aux Classiques des sciences sociales : http://www.uqac.uquebec.ca/zone30/Classiques_des_sciences_sociales/classiques/Hume_david/abrege_traite_nature_hum/abrege_traite_nature_hum.html Préface L'auteur doit se contenter d'attendre avec patience quelque temps avant que le monde savant ne s'accorde sur les opinions (sentiments) à tenir sur cette réalisation. Le malheur est qu'il ne puisse pas lancer un appel au peuple qui, dans toutes les questions de raison commune et d'éloquence, se révèle un tribunal infaillible. Il lui faut être jugé par le Petit nombre (by the Few), dont le verdict est plus susceptible d'être corrompu par la partialité (partiality) et par les préjugés (and prejudice), surtout dans un domaine où, à moins d'avoir souvent pensé à ces sujets, nul n'est un juge approprié (proper judge); et de tels juges sont enclins à former par eux-mêmes des systèmes de leur cru (of their own) qu'ils sont résolus à ne pas abandonner. J'espère que l'auteur m'excusera de m'être immiscé dans cette affaire, puisque mon but n'était que d'élargir son audience en écartant quelques difficultés qui ont empêché de nombreux lecteurs de saisir ce qu'il voulait dire (his meaning).

87. David Hume
    L autobiographie de David Hume.  
    http://pagesperso-orange.fr/philotra/ownlife.htm
    
    Extractions: David Hume Ma vie Traduit de l'Anglais par Jean-Baptiste Antoine Suard Texte fidèle à l'exemplaire de la Bibliothèque Nationale de France. Orthographe et ponctuation modernisées par Philippe Folliot. Organisation en paragraphes fidèle à l'édition anglaise. Suivi de Lettre de M. Adam Smith à M.G. Strahan du 09 novembre 1776 Suivi du texte anglais. My Own life Traduction sans notes Traduction avec notes Lettre d'Adam smith Texte anglais Téléchargeable aux Classiques des sciences sociales de JM. Tremblay : http://www.uqac.uquebec.ca/zone30/Classiques_des_sciences_sociales/classiques/Hume_david/ma_vie/ma_vie.html Ma vie Traduit de l'Anglais par Jean-Baptiste Antoine Suard Traduction sans notes Sommaire Avertissement de l'éditeur anglais M. Hume écrivit, quelques mois avant sa mort, le précis de sa vie qu'on va lire, et, dans un codicille joint à son testament, il demande que ce morceau soit imprimé à la tête de la première édition qu'on fera de ses oeuvres. Comme cette édition ne peut être publiée de longtemps, l'éditeur, voulant favoriser les acquéreurs des précédentes éditions, et satisfaire en même temps la curiosité du public, a jugé convenable de publier à part ce précis, sans en changer même le titre, qui est écrit de la main de M. Hume, sur l'enveloppe du manuscrit. Ma vie Il est difficile de parler de soi longtemps sans vanité. Je serai donc court. On pourra cependant regarder comme un trait de vanité la fantaisie que j'ai d'écrire ma vie; mais ce récit ne contiendra guère que l'histoire de mes écrits; et en effet, presque toute ma vie s'est consumée en occupations et en travaux littéraires. D'ailleurs, le genre de succès qu'ont eu d'abord la plupart de mes ouvrages n'est pas fait pour être un sujet de vanité.

88. Nimetön1
    Yksi Humen estetiikkaesseist . K nt nyt Marko Ruponen.  
    http://www.netn.fi/297/netn_297_hume.html
    
    Extractions: Ensiksikin Toiseksi Suomentanut Marko Ruponen 2. [Tässä "taidokkaita" on käännös sanasta "genius", joka nykysuomessa käännetään neroksi tai nerokkuudeksi. Humen aikaan ja vähän hänen jälkeensä käsite kävi läpi murrosvaihetta, ja vasta myöhemmin nerouden nykymerkitys alkoi nousta esiin, kulminoituen romantiikassa. Hume käyttää muissa kirjoituksissaan yleisen tavan mukaisesti sanaa "genius" tarkoittamaan myös "taipumusta" tai esimerkiksi ajan "henkeä" ("The barbarous and violent genius of the age"), seuraten sanan latinankielistä alkuperää (genus=henki, -olento, suojelus- jne.). "Taitojen ja taiteiden" on käännös sanasta "arts". Vielä nykyäänkin "art" tarkoittaa sekä "taitoa" että "taidetta", mutta Humen aikana erityisesti ensinmainittu merkitys painottui. Myöskään myöhemmin esseessä ilmenevät käsitteet "vapaat taiteet" ja "sivistyneet taiteet" eli "the liberal arts" ja "the polite arts" eivät viittaa niinkään taiteisiin vaan enemmänkin erilaisiin henkisiin taitoihin.]

89. David Hume – Wikipedia
    Tietosanakirjaesitys Humen el m st ja filosofisista ideoista.  
    http://fi.wikipedia.org/wiki/David_Hume
    
    Extractions: Wikipedia Loikkaa: valikkoon hakuun Maalaus David Humesta (Allan Ramsey, 1766) David Hume 26. huhtikuuta 25. elokuuta ) oli skotlantilainen filosofi ekonomisti ja historioitsija , joka tunnetaan parhaiten tietoteoreettisen empirismin kehittäjänä sekä Adam Smithin ja Thomas Reidin ohella valistusaatteen tärkeimpinä hahmoina Skotlannissa Humea ennen empirismin perinteen tärkeimpinä vaikuttajina olivat John Locke ja George Berkeley . Hume sai vaikutteita heiltä, samoin kuin monilta muilta englantilaisilta ajattelijoilta kuten Isaac Newtonilta Samuel Clarkelta Francis Hutchesonilta ja Joseph Butlerilta sekä ranskalaisilta ajattelijoilta kuten Pierre Baylelta . Filosofiassaan Hume päätyi tyrmäämään jopa ajatuksen kausaliteetista eli syy-seuraus-suhteesta. Hänen mukaansa kausaliteettia ei ole todellisuudessa olemassa, vaan ihmisellä on ainoastaan tottumusta siitä, että kaksi tai useampi ilmiö tapahtuu yleensä tietyssä järjestyksessä. Kausaliteetti on siis pelkästään ihmisen mielen luomus. Historioitsijat näkevät Humen filosofian skeptisismin läpitunkemana, mutta monet ovat katsoneet, että hänen filosofiassaan on hyvin keskeisenä osana myös

90. Empirisme. Hume
    Antecedents de l empirisme (Occam, Bacon i Hobbes) i fil sofs empiristes.  
    http://alcoberro.info/planes/empirisme.htm
    
    Extractions: Un comentari de text de selectivitat sobre Hume I ... Torna a la plana principal Tria autor/tema Maquiavel Montaigne Galileu Descartes Ignasi Hobbes Pascal Empirisme (Hume) Mandeville Montesquiu Voltaire Rousseau La Mettrie Sade Kant Fichte Hegel Kierkegaard Feuerbach Stirner Marx Utilitarisme (Mill) Schopenhauer Nietzsche Freud Weber Durkheim Jaspers Russell Ayer Wittgenstein Popper Heidegger Hannah Arendt Patocka Benjamin Rougemont Mounier Korzack Jonas Weil Ellul Sartre Morin Foucault John Rawls Habermas Lorenz Peter Singer Edward O.Wilson Macintyre Zadeh Sloterdijk Fukuyama Pogge Utopies Anarquisme Liberalisme Conservadorisme Totalitarisme Republicanisme Contra el relativisme Neuroetica Ecologia humana i Antropologia Bentham Guerra Justa Spinoza Vattimo Ateisme Cristianisme Teoria del coneixement Dossier Selectivitat Envia un email a l'autor

91. University Of South Carolina Libraries - Rare Books And Special Collections
    Brief description of the University of South Carolina s James Willard Oliver Collection of early editions of Hume s works. Also includes background about Hume s life and thought.  
    http://www.sc.edu/library/spcoll/sccoll/hume.html
    
    Extractions: Search Options David Hume, portrait by Allan Ramsay ("the Younger"), 1754 This collection includes both early editions of works by the Scottish philosopher David Hume (1711-1776), and extensive holdings of scholarship about his life and thought. The items below have been chosen to indicate the range of older material in the Oliver Collection, but represent only a small portion of its total holdings. Individual titles are cataloged in the library's on-line catalogue USCAN. The collection was formed by Prof. James Willard Oliver (1912-2001). Prof. Oliver (Ph.D. Harvard 1949) taught at the University of Florida and at the University of Southern California before moving to the University of South Carolina in 1964, as Professor and first Head of the new Department of Philosophy. Through Professor Oliver's generosity, his Hume collection was transferred to the University in 1997. In the following years, Prof. Oliver also transferred his substantial collections of works by and about Bertrand Russell (1872-1970) and of modern American logic, notably the logic of of W. V. Quine (1908-2000), with whom Prof. Oliver had worked at Harvard.

92. Fieser S Comment On William Davis On Hume And Reid
    Text of James Fieser s Comment on William C. Davis s Hume and Reid on the Possibility of a Relational Moral Ontology .  
    http://www.utm.edu/staff/jfieser/vita/research/davis.htm
    
    Extractions: COMMENT ON WILLIAM C. DAVIS'S "HUME AND REID ON THE POSSIBILITY OF A RELATIONAL MORAL ONTOLOGY" APA Central Division Annual Meeting, 1993. James Fieser Professor Davis has presented an excellent interpretation of Hume's critique of moral relations and Reid's defense of a foundational moral relation between an agent and his action. According to Professor Davis, Reid proposes a moral relation which not only is a plausible account of moral judgment, but also circumvents Hume's key arguments against moral relations. My task is to show the inadequacies of Reid's account and defend Hume's assessment of moral relations. The distinction between the moral agent and moral spectator is key to understanding Hume's account of morality and his rejection of moral relations. The moral agent is the person who performs an action (such as stealing a car), and the moral spectator is the person who approves or disapproves of the agent's action. The spectator can be either a third-party observer of an action, or a first-party participant in an action. For example, I am a third -party spectator when I disapprove of Smith stealing Jones's car. By contrast, Smith, who is the agent of the action, can also be a

93. David Hume On Cause And Effect
    An essay exploring the origin of David Hume s experience of the disjuncture between cause and effect in his An Enquiry Concerning Human Understanding .  
    http://www.theophoretos.hostmatrix.org/hume.htm
    
    Extractions: It is the differentiation of consciousness which has caused the degeneration of (traditional) philosophy into “analytic philosophy” of the English-speaking world. Here we’ll try to understand how the English philosophic tradition, from which this “analytic philosophy” issues forth, may have been constituted by the differentiation of consciousness by considering the particular example of David Hume’s An Enquiry Concerning Human Understanding specifically of Hume’s insight concerning the disjunction between cause and effect. Hume’s experience of the disjunction between cause and effect, it shall be shown here, was the result and the expression of the differentiation of time, of linear (i.e. differentiated) time, whose ends were at the time finally disentangled once and for all from one another in the (western) European experience or consciousness; i.e. disentangled out of compact or undifferentiated circularity, that undifferentiation or circularity of time which had not allowed in the temporal experience of those predating Modernity (“Enlightenment”) the formation of a problem (gap) between cause and effect, between past and future The Genealogy of Hume’s Experience of the Disjunction between Cause and Effect (sect. 4 of the

94. Marina Frasca-Spada, P. J. E. Kail (eds.) - Impressions Of Hume - Reviewed By Do
    Donald C. Ainslie reviews this collection of essays edited by Marina Frasca-Spada and P. J. E. Kail.  
    http://ndpr.nd.edu/review.cfm?id=6381

95. David Hume: Selected Works
    Four essays from Hume s 1748 Essays, Moral and Political in HTML and text formats.  
    http://www.constitution.org/dh/hume.htm
    
    Extractions: David Hume (1711-1776) was a Scottish philosopher noted for his skepticism. But he also wrote a number of essays which had a significant influence on the evolution of constitutional government. The following are from a collection, Essays, Moral and Political , first published in 1748, and republished in 1777. Treatises Treatise of Human Nature (Books I and II 1739, Book III 1740) An Enquiry Concerning Human Understanding An Enquiry Concerning the Principles of Morals Political Discourses The History of England, From the Invasion of Julius Caesar to The Revolution in 1688 (Six volumes 1754-1762) Dialogues Concerning Natural Religion (written 1750, published 1779)

96. Hume: An Enquiry Concerning Human Understanding
    Full text. Includes short biography and comments by Husserl on Hume.  
    http://www.marxists.org/reference/subject/philosophy/works/en/hume.htm
    
    Extractions: David Hume (1772) Source An Enquiry Concerning Human Understanding (1772). Hackett Publ Co. 1993; Chapter on Cause and Effect. All the objects of human reason or enquiry may naturally be divided into two kinds, to wit, relations of ideas, and matters of fact. Of the first kind are the sciences of geometry, algebra, and arithmetic, and in short, every affirmation which is either intuitively or demonstratively certain. That the square of the hypotenuse is equal to the square of the two sides, is a proposition which expresses a relation between these figures. That three times five is equal to the half of thirty, expresses a relation between these numbers. Propositions of this kind are discoverable by the mere operation of thought, without dependence on what is anywhere existent in the universe. Though there never were a circle or triangle in nature, the truths demonstrated by Euclid would for ever retain their certainty and evidence. Matters of fact, which are the second objects of human reason, are not ascertained in the same manner; nor is our evidence of their truth, however great, of a like nature with the foregoing. The contrary of every matter of fact is still possible, because it can never imply a contradiction, and is conceived by the mind with the same facility and distinctness, as if ever so conformable to reality. That the sun will not rise tomorrow is no less intelligible a proposition, and implies no more contradiction, than the affirmation, that it will rise. We should in vain, therefore, attempt to demonstrate its falsehood. Were it demonstratively false, it would imply a contradiction, and could never be distinctly conceived by the mind.

97. David Hume - Australian Visual Artist
    Abstract paintings influenced by the Australian outback. Also includes a selection of essays and reviews.  
    http://www.davidhume.net/
    
    Extractions: Work in progress based on travels to the north of South Australia A departure - an exhibition of Parisian street photography with an abstract feel Selected Exhibitions Click thumbnails or titles to enter exhibitions November 2007 May 2005 April 2002 September 2000 March 2000 September 1999 July 1998 July 1997 July 1996 July 1995

98. Hume, David: Life And Writings [Internet Encyclopedia Of Philosophy]
    Enormously influential 18th century Scottish philosopher. Author of Treatise of Human Nature (1739-1740).  
    http://www.iep.utm.edu/h/humelife.htm
    
    Extractions: James Hutchison Stirling David Hume: Metaphysical and Epistemological Theories David Hume: Moral Theory David Hume: Writings on Religion , and David Hume: Essays, Moral, Political and Literary Life Main Controversies Posthumous Controversies David Hume was born in 1711 to a moderately wealthy family from Berwickshire Scotland, near Edinburgh. His background was politically Whiggish and religiously Calvinistic. As a child he faithfully attended the local Church of Scotland pastored by his uncle. Hume was educated by his widowed mother until he left for the University of Edinburgh at the age of eleven. His letters describe how as a young student he took religion seriously and obediently followed a list of moral guidelines taken from The Whole Duty of Man , a popular Calvinistic devotional. Leaving the University of Edinburgh at around age fifteen to pursue his education privately, he was encouraged to consider a career in law, but his interests turned to philosophy. During these years of private study he began raising serious questions about religion, as he recounts in the following letter: atheism Historical and Critical Dictionary . During these years of private study, some of which was in France, Hume composed his three-volume

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