61. Diogenes - Download diogenes, free download. diogenes 3.1.6 Translate words and expressions from classical Latin and Greek. If you study classical Latin or Greek you're going to find diogenes really http://diogenes.en.softonic.com/

62. Diogenes Laertius: Life Of Pyrrho, From Lives Of The Philosophers, Translated By The 1895 C.D. Yonge translation of this section from diogenes Laertius. http://classicpersuasion.org/pw/diogenes/dlpyrrho.htm

Lives index THE LIVES AND OPINIONS OF EMINENT PHILOSOPHERS BY DIOGENES LAERTIUS, TRANSLATED BY C.D. YONGE LIFE OF PYRRHO I. PYRRHO was a citizen of Elis, and the son of Pleistarchus, as Diocles informs us, and, as Apollodorus in his Chronicles asserts, he was originally a painter. II. And he was a pupil of Bryson, the son of Stilpon, as we are told by Alexander in his Chronicles. After that he attached himself to Anaxarchus, and attended him everywhere; so that he even went as far as the Gymnosophists, in India, and the Magi. III. IV. On one occasion he was detected talking to himself, and when he was asked the reason, he said that he was studying how to be good. In his investigations he was never despised by any one, because he always spoke explicitly and straight to the question that had been put to him. On which account Nausiphanes was charmed by him even when he was quite young. And he used to say that he should like to be endowed with the disposition of Pyrrho, without losing his own power of eloquence. And he said too, that Epicurus, who admired the conversation and manners of Pyrrho, was frequently asking him about him. V.

63. Catholic Culture : Commentary: Off The Record October 27, 2010 635 PM I know it when I see it By diogenes. If you haven’t traveled to Australia for a while, be prepared for a change. In the past, the card that visitors http://www.catholicculture.org/commentary/otr.cfm

/* Prototype.js Lib */ Membership Login RSS Donate ... CatholicCulture All News Commentary Liturgical Year Site Reviews Library Catechism Church Fathers Most Collection Advanced Search News Commentary Liturgical Year ... to advertise in this spot on CatholicCulture.org. Off the Record November 03, 2010 4:31 PM be a man By Diogenes The World Series is over, and American sports fans turn their attention to other topics. Such as this new development reported by ESPN: A female-to-male transgender member of the George Last 20 items posted prior to November 03, 2010 November 01, 2010 3:00 PM what 'preventive medicine' prevents By Diogenes October 27, 2010 6:35 PM I know it when I see it By Diogenes October 22, 2010 5:40 PM all things to all men By Diogenes Imagine that someone was a youthful revolutionary. After his fling with radical activism he pledges to refrain from any further violent efforts to overthrow the government (and since we are all October 20, 2010 5:13 PM knowing your place By Diogenes Enterprising undergraduates at Boston College, having learned from their elders that compassion is measured in latex, are distributing condoms to their fellow students. One of the leaders in this October 18, 2010 6:02 PM

64. Diogenes Laertius: Life Of Xenocrates, From Lives Of The Philosophers, Translate Section from the Lives of the Philosophers, as compiled by diogenes Laertius and translated by C.D. Yonge. http://classicpersuasion.org/pw/diogenes/dlxenocrates.htm

Lives index THE LIVES AND OPINIONS OF EMINENT PHILOSOPHERS BY DIOGENES LAERTIUS, TRANSLATED BY C.D. YONGE LIFE OF XENOCRATES I. XENOCRATES was the son of Agathenor, and a native of Chalcedon. From his early youth he was a pupil of Plato, and also accompanied him in his voyages to Sicily. II. He was by nature of a lazy disposition, so that they say that Plato said once, when comparing him to Aristotle, "The one requires the spur, and the other the bridle." And on another occasion, he said, "What a horse and what an ass am I dressing opposite to one another!" III. IV. And he was a very trustworthy man; so that, though it was not lawful for men to give evidence except on oath, the Athenians made an exception in his favour alone. V. I answer, Goddess human, is thy breast By justice sway'd, by tender pity prest? Ill fits it me, whose friends are sunk to beasts, To quaff thy bowls, or riot in thy feasts: Me would'st thou please, for them thy cares employ, And them to me restore, and me to joy? (Hom. Od. 10. 387. Pope's Version, 450) And Antipater, admiring the appropriateness of the quotation, immediately released them.

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67. Diogenes Laertius: The Manuscripts Of "The Lives Of Eminent Philosphers" Hicks notes from his 1925 translation of this text. http://www.tertullian.org/rpearse/manuscripts/diogenes_laertius.htm

Diogenes Laertius: the Manuscripts of "The Lives and Opinions of Eminent Philosphers" This work in 10 books is a compilation from earlier compilations (with names of sources mentioned) of stories about the philosophers, with an emphasis on anecdote, but also discussing their distinctive ideas, although rather as a secondary issue. The letters of Epicurus in book 10 are particularly valuable. The work is divided into chapters without titles. The work is dated to the earlier decades of the 3rd century AD, since the last philosopher mentioned is a pupil of Sextus Empiricus (fl. end of the second century), the otherwise unknown Sextus. There is no mention of the Neo-platonism of the 4th century, which would naturally enter a discussion of Plato. Another work by the same author (now lost) was his 'Medley of Metre' ( ), which he quotes. What follows is the discussion of how the text was produced from the Loeb. However HICKS makes plain that all of this is somewhat provisional. I do not know whether more and better MSS have been located since 1925. The scholars of Western Europe, as was stated above (p. viii), first made our author's acquaintance in a Latin dress. Walter de Burleigh's

68. Diogenes The Dog diogenes The Dog Information, Stories, Quotes, and Philosophy of and about diogenes the Dog and Cynic. http://millionsofmouths.com/diogenes.html

Diogenes The Dog The Cynic from Sinope who Lived in a Tub... For all we do here at this site to combat hunger and poverty and raise awareness of the present-day hunger and poverty epidemics, this site wouldn't be complete without a page dedicated to my number one hero Diogenes (412 BC - 323 BC), the wise social critic who gave up possessions and chose to live in poverty. -Scott Hughes, A Socrates Gone Mad The people of ancient Greece knew the philosopher Diogenes by many nick names. Plato called Diogenes "a Socrates gone mad". Most often the Greeks called Diogenes "the dog". The Greek word for dog was "cynic". In fact, Diogenes teacher Antisthenes - pupil of Socrates - founded the Greek school of cynicism, and Diogenes was and is the most notorious cynic. Now you know the etymology of the word cynic. The story of how Diogenes and Antisthenes came together is an interesting one. Attracted by the ascetic teaching of Antisthenes, Diogenes came to be his student. Antisthenes struck Diogenes with his staff when Diogenes first came to the doors of the cynic school, but Diogenes refused to leave and said "Strike me, Antisthenes, but you will never find a stick sufficiently hard to remove me from your presence, while you speak anything worth hearing." Then, Diogenes became a student of Antisthenes. Diogenes became the pupil of Antisthenes and rapidly surpassed his master both in reputation and in the austerity of his life. Unlike the other citizens of Athens, Diogenes avoided earthly pleasures. His attitude was grounded in his great disdain for what he perceived as the folly, vanity, pretence, self-deception, social climbing, and artificiality of much human conduct.

69. Grupo DioGenes Revendedor de hosting, desarrollo de aplicaciones web en asp, php, php-nuke, xoops y bases MySQL orientado a pymes. http://www.grupo-diogenes.com.ar

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70. Default Galaxy Page Web Server's Default Page. This page is generated by Galaxy Control Panel, the best in hosting automation. You see this page because there is no Web site at this address. http://diogenes.com/

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72. Diogenes-Theater Altstätten Das Klein-Theater im Rheintal. Programm- und weitere Informationen. http://www.diogenes-theater.ch/

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73. Diogenes Quotes diogenes As a matter of selfpreservation, a man needs good friends or ardent enemies, for the former instruct him and the latter take him to task. http://www.brainyquote.com/quotes/quotes/d/diogenes393724.html

74. Diogenes Redirect A tool for searching and browsing the databases of ancient texts published by the Thesaurus Linguae Graecae. http://www.dur.ac.uk/p.j.heslin/diogenes/

Diogenes has moved I have reorganized this web site, and I have moved the Diogenes pages; you'll have to update any bookmarks, I'm afraid. The new location is: http://www.dur.ac.uk/p.j.heslin/Software/Diogenes/index.php You should be sent there automatically in five seconds, or click on the link above.

75. Diogenes, Greece, Ancient History diogenes (c.412323 BC) Born in Sinope (today's Turkey), diogenes studied in Athens under Antisthenes after forcing himself into his school. http://www.in2greece.com/english/historymyth/history/ancient/diogenes.htm

Diogenes (c.412-323 BC) Born in Sinope (today's Turkey), Diogenes studied in Athens under Antisthenes after forcing himself into his school. Diogenes was to be what we today call an ascet, eating plainly, wearing shreaded clothes and sleeping in the streets. Though an eccentric, he was greatly admired by his time and is sometimes called the founder of the Cynic school instead of Antisthenes When travelling to Aegina he was captured and sold as a slave by pirates. Xeniades of Corinth bought him, set him free and had him teach his children.Diogenes often visited the famous prostitute Lais, and said that the difference between what costs money and what does not cost anything one can see at the nearest brothel. There are many anectodes about this man, who laughed at aristocrats and is said to have walked around Corinth with a lit lamp in daytime, looking for "a human being". The most famous one is the one about his meeting with Alexander the Great. When Alexander asked the cynic, who lived in a barrel (actually, it was a huge clay jar), what he could do for him, Diogenes replied that he could step out of his sunlight, something which greatly impressed the king, who said "truly, were I not Alexander I would have wished to be Diogenes".Diogenes also said that each man should find either a true friend or mortal enemy, so that he would either get loving attention or angry scrutinisation. In that way, he would not commit wrongful actions.

76. Diogenes Laertius Lives Of The Philosophers: Euclides, Translated By C.D. Yonge From the C.D. Yonge translation of diogenes Laertius, made available through Peitho s Web. http://classicpersuasion.org/pw/diogenes/dleuclides.htm

Lives index THE LIVES AND OPINIONS OF EMINENT PHILOSOPHERS BY DIOGENES LAERTIUS, TRANSLATED BY C.D. YONGE LIFE OF EUCLIDES I. EUCLIDES was a native of Megara on the Isthmus, or of Gela, according to some writers, whose statement is mentioned by Alexander in his Successions. He devoted himself to the study of the writings of Parmenides; and his successors were called the philosophers of the Megaric school; after that they were called the Contentious school, and still later, the Dialecticians, which name was first given to them by Dionysius the Carthaginian; because they carried on their investigations by question and answer. Hermodorus says that after the death of Socrates, Plato and the other philosophers came to Euclides, because they feared the cruelty of the tyrants. II. He used to teach that the chief good is unity; but that it is known by several names; for at one time people call it prudence; at another time God; at another time intellect, and so on. But everything which was contrary to good, he discarded, denying its existence. And the proofs which he used to bring forward to support his arguments, were not those which proceed on assumptions, but on conclusions. He also rejected all that sort of reasoning which proceeds on comparison, saying that it must be founded either on things which are like, or on things which are unlike. If on things which are like, then it is better to reason about the things themselves, than about those which resemble them; and if on things which are unlike, then the comparison is quite useless. And on this account Timon uses the following language concerning him, where he also attacks all the other philosophers of the Socratic school:

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78. Diogenes Laertius Lives Of The Philosophers: Aristippus, Translated By C.D. Yong C.D. Yonge s translation of this collection of ancient anecdotes. http://classicpersuasion.org/pw/diogenes/dlaristippus.htm

Lives index THE LIVES AND OPINIONS OF EMINENT PHILOSOPHERS BY DIOGENES LAERTIUS, TRANSLATED BY C.D. YONGE LIFE OF ARISTIPPUS I. ARISTIPPUS was by birth a Cyrenean. but he came to Athens, as Aeschines says, having been attracted thither by the fame of Socrates. II. He having professed himself a Sophist, as Phanias, of Eresus, the Peripatetic, informs us, was the first of the pupils of Socrates who exacted money from his pupils, and who sent money to his master. And once he sent him twenty drachmas, but had them sent back again, as Socrates said that his daemon would not allow him to accept them; for, in fact, he was indignant at having them offered to him. And Xenophon used to hate him; on which account he wrote his book against pleasure as an attack upon Aristippus, and assigned the main argument to Socrates. Theodorus also, in his Treatise on Sects, has attacked him severely, and so has Plato in his book on the Soul, as we have mentioned in another place. III. But he was a man very quick at adapting himself to every kind of place, and time, and person, and he easily supported every change of fortune. For which reason he was in greater favour with Dionysius than any of the others, as he always made the best of existing circumstances. For he enjoyed what was before him pleasantly, and he did not toil to procure himself the enjoyment of what was not present. On which account Diogenes used to call him the king's dog. And Timon used to snarl at him as too luxurious, speaking somewhat in this fashion:

79. TEACHINGS OF DIOGENES Selected teachings and anecdotes of diogenes of Sinope. TEACHINGS OF diogenes (c. 412 c. 323 B.C ) diogenes was a very playful philosopher who liked to use great wit when http://members.optushome.com.au/davidquinn000/Diogenes Folder/Diogenes.html

TEACHINGS OF DIOGENES (c. 412- c. 323 B.C ) Diogenes was a very playful philosopher who liked to use great wit when challenging the values and beliefs of his fellow citizens in ancient Athens. He lived in great poverty, probably begging and stealing his food, and steadfastly disdained all forms of luxury. It was because of his determination to follow his own dictates and not adhere to the conventions of society that he was given the epithet "dog," from which the name "cynic" is derived. Here are some of his wittiest and most profound teachings. "Why is it, Diogenes, that pupils leave you to go to other teachers, but rarely do they leave them to come to you?" "Because," replied Diogenes, "one can make eunuchs out of men, but no one can make a man out of eunuchs". In winter Diogenes walked barefoot in the snow. In summer he rolled in the hot sand. He did this to harden himself against discomfort. "But aren't you overdoing it a little?" a disciple asked. "Of course," replied Diogenes, "I am like a teacher of choruses who has to sing louder than the rest in order they may get the right note."

80. Antisthenes_und_Diogenes Ein Artikel zum Thema Zivilisationskritik und Bed rfnislosigkeit als Hauptmaximen kynischer Ethik. Antisthenes und diogenes bei diogenes Laertios . http://agiw.fak1.tu-berlin.de/Auditorium/MoEthAnt/SO6/Kyniker.htm

LV-EINGANG AGiW-PORTAL AGiW-REGISTER ANTISTHENES. 1. Antisthenes, des Antisthenes Sohn, war geborener Athener. Er stammte aber, wie es hieß, nicht aus vollgültiger Ehe. Als ihn einer darüber höhnte, soll er erwidert haben. "Auch die Göttermutter ist eine Phrygerin." Man glaubte nämlich, seine Mutter sei eine Thrakerin gewesen. So gab er denn auch durch seine rühmliche Haltung in der Schlacht bei Tanagra dem Sokrates Anlaß zu der Äußerung, schwerlich wäre aus einer Ehe eines Atheners mit einer Athenerin ein so trefflicher Mann hervorgegangen. Er gab als erster eine Definition der 'Rede' durch die einfache Formel: "Rede ist der Ausdruck dessen, was ein Ding war oder ist." Immer wieder sagte er: "Lieber verrückt werden als der Lust erliegen." Und: "Man darf sich nur mit solchen Weibern näher einlassen, die einem Dank dafür wissen." Zu einem Pontischen Jüngling, der sein Schüler werden wollte und sich erkundigte, was er dazu brauche, sagte er: "Ein neues Büchlein, ein neues Griffelchen und ein neues Täfelchen," wobei er mit dem "neu" [griech. "kai nou"] immer zugleich auch auf den Verstand [griech. "nous] hinwies.... Als er einst hörte, daß Platon sich absprechend über ihn äußerte, sagte er: "So geht es den Königen: sie tun Gutes und lassen Böses über sich sagen."

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