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         Philosophy General:     more books (100)
  1. Theology and Difference: The Wound of Reason (Indiana Series in the Philosophy of Religion) by Walter Lowe, 1993-07-01
  2. Philosophy and the Neurosciences: A Reader
  3. An Introduction to the Philosophy of Physics: Locality, Fields, Energy, and Mass by Marc Lange, 2002-07-15
  4. New Philosophy for New Media by Mark B.N. Hansen, 2006-04-01
  5. The Cambridge Companion to the Philosophy of Biology (Cambridge Companions to Philosophy)
  6. Philosophy: The Essential Study Guide by Nigel Warburton, 2004-08-25
  7. Hegel's the Philosophy of Right (Focus Philosophical Library) by Alan White, 2002-10
  8. Philosophy 2: Further through the Subject (Vol 2)
  9. Stoic Warriors: The Ancient Philosophy behind the Military Mind by Nancy Sherman, 2007-03-19
  10. The Philosophy of Childhood by Gareth Matthews, 1996-10-01
  11. Harley-Davidson and Philosophy (Popular Culture and Philosophy) by Bernard E. Rollin, 2006-02-09
  12. A Historical Introduction to Philosophy: Texts and Interactive Guides
  13. The Cambridge Dictionary of Philosophy
  14. Readings on Color, Vol. 1: The Philosophy of Color

81. Philofreligion
Resources in the analytic philosophical tradition, including religious epistemology, theistic arguments, medieval philosophy, and teaching resources and discussion groups.
http://philofreligion.homestead.com/

82. Chinese Philosophy Page - Mo Jia Or Mohism
Annotated links related to this school of philosophy.
http://members.iinet.net.au/~saandss/chinesephilosophy/mojia.html
Chinese Philosophy Page HOME Chinese Philosophy Texts - Mo Jia or Mohism Confucianism
Mohism

Daoism

Legalism
...
Other-ism
Mo Zi or Early Mohist Text. ENGLISH - CHINESE (GB)
OTHER SOURCES: The Wesleyan Chinese Philosophical Etext ArchivePre-Qin Texts has the following files:
Selected Mohist Doctrine chapters.
Here is a Table of Contents from the complete Mo Zi (i.e., including sections from both the Early Mohists and the Bie Mo). For an introduction, Burton Watson's partial translation is useful:
Basic Writings of Mo Tzu, Hsun Tzu, and Han Fei Tzu
Burton Watson (Editor) / Hardcover / Published 1967. A complete, and also rather hard to find, translation is:
Motse, the Neglected Rival of Confucius
Mei Yi-Pac / Published 1976 Other Links related to the Mo Zi
Mohism

Mohist Philosophy
John Knoblock has some information on his Classical Chinese Philosophy site: An introduction to the philosophy of Mo Di Bie Mo or Neo-Mohists.

83. Atheism In Ancient India
An evaluation of the Carvaka school from a modern Hindu perspective.
http://hinduwebsite.com/history/athiesm.asp
Home Hinduism Other Rel. Self- Devt. ... Information Portal
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by Jayaram V "Atheism is a necessary protest against the wickedness of the churches and the narrowness of the creeds. God uses it as stone to smash these soiled card-houses." - Sri Aurobindo Of the numerous schools of thought that gained prominence during the epic period as a reaction against the excessive ritualism and empty dogmatism of vedic religion or perhaps the increasing rigidity of caste system, one school of thought attracts the attention of present day scholars not only for its radical approach to the problems of blind belief but also for its similarities with the modern day rationalism and materialism of the west. It was the lokayata school of thought, believed to have been founded by Charvaka, whose history is shrouded in great mystery and myth. The world lokayata was used to refer to the person who believed in the reality of this world and the physical existence of man and of other beings on earth and nothing else. 'Loka' means the world and 'lokayata' means he who is centered around or relies upon this world only. The lokayatas believed in the existence of this world only, neither in heaven nor in hell, neither in vice nor virtue. They accepted only that reality which they could subjectively perceive and interact with, not in any imaginary world or some kind of ideal world. Practical and down to the earth, they believed in the existence of four elements only, namely the earth, water, fire, and air instead of the five elements of the vedic scriptures of which space or ether was the fifth element.

84. Analytic Philosophy - Wikipedia, The Free Encyclopedia
Article from this openly-edited reference.
http://en.wikipedia.org/wiki/Analytic_philosophy
Analytic philosophy
From Wikipedia, the free encyclopedia Jump to: navigation search Philosophy Plato ... Traditions Analytic Continental
Eastern
Islamic
Platonic
... e Analytic philosophy (sometimes analytical philosophy ) is a generic term for a style of philosophy that came to dominate English-speaking countries in the 20th century. In the United States United Kingdom Canada Scandinavia ... Australia , and New Zealand , the overwhelming majority of university philosophy departments identify themselves as "analytic" departments. Analytic philosophy is sometimes understood in contrast to other philosophical movements, such as continental philosophy Thomism , or Marxism The term "analytic philosophy" can refer to (a) a broad philosophical tradition characterized by an emphasis on clarity and argument (often achieved via modern formal logic and analysis of language ) and a respect for the natural sciences (b) the narrower set of developments in early 20th-century philosophy that were the historical antecedents of the broad sense: e.g., the work of Bertrand Russell Ludwig Wittgenstein G.E. Moore

85. Ordinary Language Philosophy
Brief historical survey of ordinary language philosophy by Garth Kemerling.
http://www.philosophypages.com/hy/6u.htm
Philosophy Pages
Search
Dictionary Study Guide ... Locke
Analysis of Ordinary Language
Two generations of British philosophers joined with Wittgenstein by engaging in philosophical activity of the new sort. Although their individual interests differed, all shared the commitment to careful analysis of ordinary language and the confidence that this method would tend to dissolve traditional philosophical problems.
John Wisdom
Cambridge philosopher John Wisdom tempered Wittgensteinian emphasis on ordinary language with the common-sense approach of Moore . Thus, although he agreed that metaphysical and theological statements are technically non-sensical, Wisdom supposed that they may nevertheless play an important role in human life. In "Gods," for example, he explored the functions and uses of religious language considered independently of its claims to truth about a supernatural deity. The early article "Philosophical Perplexity" indicated the direction of Wisdom's analytic method. Although he acknowledged that the resolution of a philosophical problem involves only a recommendation for revisions in our linguistic usage, Wisdom maintained that even meaningless philosophical assertions can serve a positive function provided that they are not directly misleading. Assertions are bound to be misleading, he supposed, when they point out illusory similarities among expressions that have distinct functions. Thus, for example, it makes sense to doubt whether or not that really was Newt Gingrich I saw in the Atlanta airport on Friday, but an effort systematically to doubt whether or not there really is an external world is pointless and confusing.

86. CSWIP
Founded in 1976 with the objective of promoting the goals of women in philosophy.
http://www.cswip.ca/
CSWIP: The Canadian Society for Women in Philosophy
CALL FOR PAPERS CSWIP CONFERENCE, OCTOBER 14-16, 2011
CANADIAN SOCIETY FOR WOMEN IN PHILOSOPHY
Global Justice, the Environment, and the Economy
CONFERENCE 2011, University of Victoria
Friday (pm) October 14 - Sunday (am) October 16 THEME: Global Justice, the Environment, and the Economy KEYNOTE SPEAKER: Dr. Laura Westra, Professor Emerita (Philosophy), University of Windsor
The Canadian Society for Women in Philosophy invites papers from all areas of philosophy related to the theme of the conference. There are many possible topics, the following being just a small sample:
SUBMISSIONS:
Standard submissions:
Submissions of long abstracts (1000 words) are invited (for eventual presentation-papers not exceeding 3000 words). Please email the abstract as both a double-spaced Word.doc and also as a RTF attachment, prepared for anonymous review. Please note: this requires that you remove all identifying-author tags from your document content and file properties. Please include your full contact information in the email only (not with the abstract). Submission deadline: midnight Eastern time, Friday April 1, 2011. Submissions from graduate students wishing to be considered for the CSWIP Graduate Award:
All submissions to be sent electronically to the review coordinator:
Dr. Kathryn Norlock

87. Feminist History Of Philosophy (Stanford Encyclopedia Of Philosophy)
Addresses the male-centric distortions in the main philosophies of history.
http://plato.stanford.edu/entries/feminism-femhist/
Cite this entry Search the SEP Advanced Search Tools ...
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Feminist History of Philosophy
First published Fri Nov 3, 2000; substantive revision Mon May 7, 2007 The past twenty-five years have seen an explosion of feminist writing on the philosophical canon, a development that has clear parallels in other disciplines like literature and art history. Since most of the writing is, in one way or another, critical of the tradition, a natural question to ask is: Why does the history of philosophy have importance for feminist philosophers? This question assumes that the history of philosophy is of importance for feminists, an assumption that is warranted by the sheer volume of recent feminist writing on the canon. This entry explores the different ways that feminist philosophers are interacting with the Western philosophical tradition. Feminist philosophers engaged in a project of re-reading and re-forming the philosophical canon have noticed two significant areas of concern. The first is the problem of historical exclusion. Feminist philosophers are faced with a tradition that believes that there are no women philosophers and, if there are any, they are unimportant. Of course, women are not entirely absent from the history of philosophy, and that brings us to the second challenge we face. Canonical philosophers have had plenty to say about women and what we are like. In general terms, we often find that philosophical norms like reason and objectivity are defined in contrast to matter, the irrational or whatever a given philosopher associates with women and the feminine. Our tradition tells us, either implicitly through images and metaphors, or explicitly in so many words, that philosophy itself, and its norms of reason and objectivity, exclude everything that is feminine or associated with women.

88. Chapter Two
Philosophy of history by Prabhat Ranjan Sarkar - founder of the Progressive Utilization Theory (PROUT) also known as Progressive Socialism.
http://www.prout.org/ChapterTwo.html
Chapter Two
T HE S OCIAL C YCLE
Social Psychology And Theory Of History
The Social Cycle

The Dialectics Of The Social Cycle

Synthesizing A New Vision Of History
...
The Role Of Moral Leaders And The State Of Permanent Social Synthesis
Section One:
Social Psychology And Theory Of History
B ased upon the relationship formed by the human mind with the natural and social environment, we can identify four different social groupings or behaviors. Each group has a different relationship with its environment and therefore develops different mental tendencies. The first group (the masses) are overwhelmed by the psycho-physical waves of reality. Unable to contend with it, this group spends its energy simply trying to exist. The second group (the warriors) commands the psycho-physical reality by physical force. The third (the intellectuals) commands by psychic (mental) force and the fourth (merchants) commands by controlling the manufacture and exchange of psycho-physical objects. In Sanskrit, these groups are called
First we will examine the four groups in our theory, and then give a brief historical analysis from this perspective.

89. Philosophy Of History Annotated Bibliography
Bibliography of many of the major philosophy of history works. Each book mentioned has an explanatory comment.
http://faculty.uccb.ns.ca/areynold/paul/Default.htm
A Bibliography with Selected Annotations
" F or, as many imaginary theories of the heavens can be deduced from the phenomena of the sky, so it is even more easy to found many dogmas upon the phenomena of philosophy; and the plot of this our theatre resembles those of the poetical, where the plots which are invented for the stage are more consistent, elegant, and pleasurable than those taken from real history."
Francis Bacon, Novum Organum

90. Philosophy Of History - Wikipedia, The Free Encyclopedia
Brief introductory summary of the Philosophy of History.
http://en.wikipedia.org/wiki/Philosophy_of_history
Philosophy of history
From Wikipedia, the free encyclopedia Jump to: navigation search For the work by Hegel, see Lectures on the Philosophy of History This article needs additional citations for verification
Please help improve this article by adding reliable references . Unsourced material may be challenged and removed (August 2008) The term philosophy of history refers to the theoretical aspect of history, in two senses. It is customary to distinguish critical philosophy of history from speculative philosophy of history . Critical philosophy of history is the "theory" aspect of the discipline of academic history, and deals with questions such as the nature of historical evidence, the degree to which objectivity is possible, etc. Speculative philosophy of history is an area of philosophy concerning the eventual significance, if any, of human history Furthermore, it speculates as to a possible teleological end to its development—that is, it asks if there is a design, purpose, directive principle, or finality in the processes of human history. Part of Marxism, for example, is speculative philosophy of history. Though there is some overlap between the two, they can usually be distinguished; modern professional historians tend to be skeptical about speculative philosophy of history. Sometimes critical philosophy of history is included under historiography . Philosophy of history should not be confused with the history of philosophy , which is the study of the development of philosophical ideas through time.

91. Roberts - Geoffrey Elton And The Philosophy Of History
Summary of the historian Geoffrey Elton s philosophy of history.
http://www.ucc.ie/chronicon/elton.htm
Home Forum
DEFENDER OF THE FAITH: GEOFFREY ELTON AND THE PHILOSOPHY OF HISTORY
GEOFFREY ROBERTS
Department of History, University College, Cork
g.roberts@ucc.ie
Chronicon
ISSN 1393-5259 When Sir Geoffrey Elton died in December 1994 the obituaries naturally focused on his contribution to the history of Tudor England. Elton's name will forever be identified with the Tudors and his numerous textbooks, monographs, and papers on early modern England must surely rank as one of the greatest ever achievements of historical labour. But Elton left another, equally important, legacy: a vigorous defence of traditional, narrative historyhistory as the reconstruction and telling of tales about past human experiences, actions, thoughts and endeavours. Elton's first and most famous foray into the philosophy of history was The Practice of History (1967)a manifesto, he said, setting out his experience of studying, writing and teaching history. This was followed by Political History: Principles and Practice (1970) in which he argued for the centrality and importance of political action in the study of the past and further developed his views on the nature of historical explanation. In Which Road to the Past?

92. Hegel's Philosophy Of History
Hegel s philosophy of history from a historian s perspective.
http://www.historicalinsights.com/dave/hegel.html
Back to main page
A HISTORIAN LOOKS AT HEGEL PHILOSOPHICALLY:
CRITICAL EXAMINATION OF HEGELIAN DIALECTIC, DETERMINISM, AND CONTINGENCY The philosophy of history espoused by George Frederick Hegel, philosopher and historian, has often been viewed as largely teleological. It has often been speculated that this philosophical presumption arose from the historical context of Hegel's life, whether negatively through his fear of the French Terror or positively from his dedication to the Romantic thesis that Reason shapes the universe. Nonetheless, Hegel's commitment to the dialectical progression of time and to the triumphant end of history is taken to be a largely deterministic and ahistorical philosophy. Such a reading, I would argue, would be a mistaken.
Hegel as a determinist It is not difficult to see how this interpretation of Hegel arose. In Phenomenology of Spirit , Hegel openly espouses determinism by stating that "world history exhibits nothing other than the plan of providence." He further develops this belief in his Introduction to the Philosophy of History , explaining that "in the pure light of this divine Idea... the illusion that the world is a mad or foolish happening disappears." Indeed, at no point in his writings does Hegel appear willing to place conditions upon these dogmatic statements. He is consistent in his assertion that history follows a specific path, one predetermined by the purposeful movement of Spirit through time:

93. Philosophy Of History Archive (PHA)
A Russian site (in English) offering a listing of philosophy of history resources worldwide.
http://www.nsu.ru/filf/pha/
Welcome to
Philosophy of History Archive!
The International PHILOSOPHY OF HISTORY ARCHIVE (PHA) has been designed by
Prof. Nikolai S. Rozov,
rozov@nsu.ru
as a Web node where various information is accumulated for all those who are interested in , i.e. in rational theoretical approaches to World History, and in application of correspondent paradigms (concepts, theories, schemes, models) for comprehension Modernity and alternative Global Futures.
Philosophy of History
and Theoretical History
Problems of Philosophy of History and Theoretical History Paradigms of Philosophy of History (Classification) New! Meanings of History as Permanent Self-Tests of Groups and Societies: Philosophy and Social Sciences Versus Ideology (Seoul 2008: World Congress of Philosophy) Paradigms: PHILOFHI Information about, discussion threads, and links to info and subscription pages for the mailing list PHILOFHI (PHILosophy OF HIstory and theoretical history) Some humour
WHY DID THE CHICKEN CROSS THE ROAD? PHILOSOPHERS et al. ANSWER
Speculative Philosophy as Extramarital Sex PHA Administrator Prof.

94. The John William Miller Fellowship Fund
Joseph Fell s summary of John William Miller s philosophy.
http://www.williams.edu/resources/miller/philosophy.html
As many commentators and students have remarked, John William Miller's thought is difficult to describe and understand—it resists scholarly pigeonholing and his writing eludes the reader in its deceptive simplicity. This is due in part to the fact that Miller wrote as a philosopher rather than as a scholar, eschewing annotation and the tracing of influences. The resistance that his philosophy offers is perhaps attributable more to the relative novelty of both its form and its terminology. Particularly in the middle decades of the 20th century, this novelty seemed to doom his thought to obscurity as Miller wrote contrary to the major positivistic trend in Anglo-American thought. Yet today, when the historical and idealist bases of philosophical thought are being recouped, Miller's philosophy stands a better chance of receiving a fair and informed hearing. Filiations
The Matter
Miller's philosophy is a hybrid. Initiated into the debate between realism and idealism, as well as the dispute between pragmatism and idealism, Miller consciously sought a middle route through these oppositions. This via media Introductory Essays Links to two introductory essays on Miller's philosophy are offered below. Joseph P. Fell's "Miller: The Man and His Philosophy" provides a general introduction to Miller's thought—i.e., its bases, structure, and import. Vincent M. Colapietro's "Reason, Conflict, and Violence: John William Miller's Conception of Philosophy" expands on Fell's introduction by examining Miller's sense of the matter of philosophy itself.

95. Rando's Web | Philosopher, Guitarist And Blogger
Rando s blog, which includes a review of Danto, Gress and Collins s cultural philosophy of history
http://www.freewebs.com/randoc/
var fw_a_cats = ['10','13','09'];var fw_a_sizes = ['728x90'];var fw_a_slots = ['user_728x90'];
Rando's Web
Philosopher, Guitarist and Blogger
Home
J. Randall Groves, M.A. (History) Ph.D. (Philosophy) (UC San Diego)
I am a Professor and Distinguished Teacher at Ferris State University. I teach a variety of classes, but my research is in comparative civilizations. On this page I list my papers on Comparative Civilizations.
Contact Me
Academic Contacts: groves@ferris.edu Music Contacts: bebopguitar@yahoo.com
Chinese Mentality and Chinese Identity
http://www.freewebs.com/randoc/Chinese Mentality and Chinese Identity.doc
The Aryan Hypothesis and Indian Identity
http://www.freewebs.com/randoc/The Aryan Hypothesis and Indian Identity.doc
Monsters and History
http://www.freewebs.com/randoc/Monsters and History.htm
Comparative Philosophy of Mind
http://www.freewebs.com/randoc/Comparative Philosophy of Mind 2.doc
A Topology of Cultural Identity
http://www.freewebs.com/randoc/Topology of Cultural Identity.doc
The Rise of Cultural Philosophy of History
http://www.freewebs.com/randoc/The Rise of Cultural POH.doc

96. Philosophy Of Science
Essays on philosophy of science from the Proceedings of the Friesian School, Fourth Series.
http://www.friesian.com/science.htm
Philosophy of Science
A few miles farther on, we came to a big, gravelly roadcut that looked like an ashfall, a mudflow, glacial till, and fresh oatmeal, imperfectly blended. "I don't know what this glop is," [Kenneth Deffeyes] said, in final capitulation. "You need a new geologist. You need a Californian John McPhee, Assembling California , p. 11 [The Noonday Press; Farrar, Straus and Giroux, 1993] BILL MURRAY "Ray, for a moment, pretend that I don't know anything about metallurgy, engineering, or physics, and just tell me what the hell is going on." DAN AYKROYD "You never studied." Ghostbusters , 1984, Columbia Pictures
Editorial Essays

97. Philosophy Of Science Resources
Resource page supplementing Bruce Janz philosophy of science course.
http://pegasus.cc.ucf.edu/~janzb/science/
Philosophy of Science Resources
Contact Webmaster janzb@mail.ucf.edu B. Janz's Web Pages GO TO PAGE B. Janz Home Page Aesthetics and Visual Culture African Philosophy African Places Critical Theory Continental Philosophy Resources Culture and Ethnicity in Philosophy Humanities Jacob Boehme Resource Page Metaphysics Resource Page Mysticism Links Philosophy and Contemporary Culture Philosophy in the World's Religions Philosophy of Science Links Philosophy, Technology, and the Environment Place Research The Reasoning Page Useful Philosophy Links Who's Who in the History of Mysticism Search Engines UCF LINKS University of Central Florida UCF Library System UCF Philosophy Department PERSONAL PAGES Biographical Info Miscellaneous Links Courses Taught Search all of B. Janz's Web Pages The resources here range further than the traditional topics in philosophy of science to include sites pertaining to ethical issues, sites in philosophy of mind and cognitive science, and sites dealing with social issues surrounding science as well.
This site started from Dey Alexander's Philosophy in Cyberspace , Peter Suber's Guide to Philosophy on the Internet , and Tom Stone's Episteme Links , but gathers links from many places. If you think a link should be added to this page, please contact me.

98. Taylor & Francis Journals: Welcome
Interdisciplinary scholarly journal devoted to issues in the philosophy, history, and sociology of science.
http://www.tandf.co.uk/journals/titles/02698595.asp
Contact Us Careers Members of the Group All Products Books Journal Article eBooks Alphabetical Listing Journals by Subject New Journals Author Services ... Garland Science document.title = 'International Studies in the Philosophy of Science';
Journal Details
International Studies in the Philosophy of Science
Increasing to 4 issues in 2010 Published By: Routledge Volume Number: 25 Frequency: 4 issues per year Print ISSN: 0269-8595 Online ISSN: 1469-9281 Subscribe Online Free Sample Copy Table of Contents Alerting View Full Pricing Details
International Studies in the Philosophy of Science is a scholarly journal dedicated to publishing original research in philosophy of science and in philosophically informed history and sociology of science. Its scope includes the foundations and methodology of the natural, social, and human sciences, philosophical implications of particular scientific theories, and broader philosophical reflection on science. The editors invite contributions not only from philosophers, historians, and sociologists of science, but also from researchers in the sciences. The journal publishes articles from a wide variety of countries and philosophical traditions. The editors encourage participation in the annual Philosophy of Science conference at the Inter-University Centre, Dubrovnik, a forum for high-quality research and international debate in philosophy of science.
About this Journal Related Journals Related Websites Editorial Board For Contributors Instructions for Authors eJournal Free Sample Copy Online Contents
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99. Philosophy Of Science
Journal of the Philosophy of Science Association. Provides instructiosn for authors, related links, and forthcoming issue tables of contents.
http://journal.philsci.org/
Home Editorial Policies Submissions Formatting Guidelines ... PSA Members Welcome to the Editorial pages of the journal Philosophy of Science , the official journal of the Philosophy of Science Association Philosophy of Science is published five times per year. The four regular issues are dated January, April, July, and October of each year. The December issue contains the PSA conference Proceedings. Correspondence concerning subscriptions, missing issues, etc. may be directed either to the University of Chicago Press or to the executive secretary and treasurer of the Philosophy of Science Association, Gary Hardcastle ( ghardcas@bloomu.edu Correspondence concerning Philosophy of Science Association business exclusively should be directed to Gary Hardcastle ( ghardcas@bloomu.edu Return to the top of the page These pages are maintained by the Editorial Office of Philosophy of Science

100. Philosophy, Ethics, And Humanities In Medicine
Online journal with articles on the philosophy of medicine.
http://www.peh-med.com/

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