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         Philosophy Medieval:     more books (99)
  1. Medieval Philosophy (A New History of Western Philosophy, Vol. 2) by Anthony Kenny, 2007-07-26
  2. Scholastic Meditations (Studies in Philosophy and the History of Philosophy) by Nicholas Rescher, 2005-09-30
  3. Medieval Formal Logic: Obligations, Insolubles and Consequences (The New Synthese Historical Library)
  4. Medieval Philosophy (Etienne Gilson Series) by Armand A. Maurer, 1982-01-01
  5. A History of Philosophy, Volume 3: Late Medieval and Renaissance Philosophy: Ockham, Francis Bacon, and the Beginning of the Modern World by Frederick Copleston, 1993-03-01
  6. Representation And Objects of Thought in Medieval Philosophy (Ashgate Studies in Medieval Philosophy)
  7. Scholasticism: Personalities and Problems of Medieval Philosophy by Josef Pieper, 2001-06
  8. Medieval Philosophy: Routledge History of Philosophy Volume 3
  9. Medieval Jewish Philosophical Writings (Cambridge Texts in the History of Philosophy)
  10. Medieval Philosophy: A Beginner's Guide (Beginner's Guides) by Sharon M. Kaye, 2008-06-27
  11. A History Of Ancient And Medieval Philosophy by Horatio W. Dresser, 2007-07-25
  12. Readings in Medieval Philosophy
  13. A History Of Medieval Philosophy by Frederick C. Copleston S.J., 1990-01-30
  14. The Philosophy Of Socrates (History of Ancient and Medieval Philosophy) by Nicholas Smith, Thomas C Brickhouse, 1999-12-02

41. Philosophy: History-of-philosophy: Medieval
Below is a listing of categories in the SKR pertaining to philosophy historyof-philosophy medieval
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  • Divine Illumination Divine Illumination The doctrine that holds that human beings require a special divine assistance in their ordinary cognitive activities. From the Stanford Encyclopedia, by Robert Pasnau.
    (Added: Thu Jan 01 2004) ID 112294
  • Mediaeval Logic and Philosophy Mediaeval Logic and Philosophy Resource maintained by Paul Vincent Spade at Indiana University.
    (Added: Thu Jan 01 2004) ID 112301
  • Medieval Theories of Analogy Medieval Theories of Analogy Survey of medieval accounts of analogical terms, which were thought to be particularly helpful in metaphysics and theology, but were also discussed in commentaries on Aristotle's logic and in logic textbooks. From the Stanford Encyclopaedia, by E. Jennifer Ashworth.
    (Added: Thu Jan 01 2004) ID 112293
  • Medieval Theories of Conscience Medieval Theories of Conscience From the Stanford Encyclopedia, by Doug Langston.

42. Medieval Theories Of Analogy (Stanford Encyclopedia Of Philosophy)
Survey of medieval accounts of analogical terms, which were thought to be particularly useful in metaphysics and theology, but were also discussed in commentaries on Aristotle s logic and in logic textbooks. From the Stanford Encyclopaedia, by E. Jennifer Ashworth.
http://plato.stanford.edu/entries/analogy-medieval/
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Medieval Theories of Analogy
First published Mon Nov 29, 1999; substantive revision Fri Sep 11, 2009 per prius et posterius ). A third type of analogy, sometimes used by theologians, appealed to a relation of likeness between God and creatures. Creatures are called good or just because their goodness or justice imitates or reflects the goodness or justice of God. This type of analogy was called the analogy of imitation or participation. Of the three types, it is the analogy of attribution that is central to medieval discussions. From the fourteenth century on discussions of analogy focused not so much on linguistic usages as on the nature of the concepts that corresponded to the words used. Is there just one concept that corresponds to an analogical term, or is there a sequence of concepts? If the latter, how are the members of the sequence ordered and related to each other? Moreover, how far should we distinguish between so-called formal concepts (or acts of mind) and objective concepts (whatever it is that is the object of the act of understanding)? These discussions were still influential at the time of Descartes.

43. Medieval Philosophy Medieval Dance Medieval Music
Medieval Philosophy Medieval Dance Medieval Music Canadian Gateway, Business Guides, Entertainment, Travel. Listing and reviews of Canadian Web sites.
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Medieval philosophy is the philosophy of Western Europe in the era now known as medieval or the Middle Ages (the period roughly extending from the fall of the Roman Empire to the Renaissance . Though medieval philosophy is widely varied, one defining feature which distinguishes this period, in the western world, is the degree to which competing or contradictory philosophical views and systems were brought into dialogue with each other.
From the Neoplatonic John Scotus Eriugena Saint Anselm ) figures who dominated the early middle ages, to the Peripatetic debates of the 12th and 13th century, to the Nominalist and Voluntarist conflicts of the 14th and 15th, it is hard to find a similar period in the history of recorded thought so populated with figures who believed their ideas could be reconciled, given enough debate and inquiry. In fact, this belief is the very essence of the philosophical mode of inquiry most closely associated with the medieval period, scholastic philosophy The Thirteenth Century saw an explosion of renowned philosophical figures including Alexander of Hales St. Bonaventure

44. Divine Illumination (Stanford Encyclopedia Of Philosophy)
The doctrine that holds that human beings require a special divine assistance in their ordinary cognitive activities. From the Stanford Encyclopedia, by Robert Pasnau.
http://plato.stanford.edu/entries/illumination/
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Divine Illumination
First published Tue Nov 2, 1999; substantive revision Mon Sep 11, 2006 Divine illumination is the oldest and most influential alternative to naturalism in the areas of mind and knowledge. The doctrine holds that human beings require a special divine assistance in their ordinary cognitive activities. Although most closely associated with Augustine and his scholastic followers, the doctrine has its origins in the ancient period and would reappear, transformed, in the early modern era.
1. Orientation
The theory of divine illumination is generally conceived of as distinctively Christian, distinctively medieval, and distinctively Augustinian. There is some justification for this, of course, inasmuch as Christian medieval philosophers gave the theory serious and sustained discussion, and inasmuch as Augustine gave illumination a very prominent role in his theory of knowledge. Still, it is better to think of the theory in a wider context. Divine illumination played a prominent part in ancient Greek philosophy, in the later Greek commentary tradition, in neo-Platonism, and in medieval Islamic philosophy. Moreover, it was Christian medieval philosophers, near the end of the thirteenth century, who were ultimately responsible for decisively refuting the theory. I will suggest that we view this last development as the first great turning point in the history of cognitive theory.

45. Medieval Philosophy (Stanford Encyclopedia Of Philosophy)
For logical developments in the Middle Ages, see the articles insolubles, literary forms of medieval philosophy, Medieval Theories of Categories, medieval semiotics, medieval
http://plato.stanford.edu/entries/medieval-philosophy/
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Medieval Philosophy
First published Tue Aug 3, 2004; substantive revision Wed Dec 23, 2009 Medieval philosophy is conventionally construed as the philosophy of Western Europe between the decline of classical pagan culture and the Renaissance. Such a broad topic cannot be covered in detail in a single article, and fortunately there is no need to do so, since other articles in this Encyclopedia treat individual medieval philosophers and topics. The present article will confine itself to articulating some of the overall contours of medieval philosophy. The reader should refer to the items listed under Related Entries below for more detailed information on narrower subjects.
1. The Geographical and Chronological Boundaries of Medieval Philosophy
'media tempestas' ) is from 1469.

46. Jacques Maritain Center: St. Thomas Aquinas And Medieval Philosophy
Resource covers period from the rise of Scholasticism and St. Anselm to the Summa Theologica of St. Thomas by D.J. Kennedy.
http://www.nd.edu/Departments/Maritain/etext/staamp0.htm
Jacques Maritain Center
St. Thomas Aquinas and Medieval Philosophy
By D.J. Kennedy, O.P. The Encyclopedia Press, Inc.
23 East Forty-First Street
New York
Chapter I: The Rise of Scholasticism St. Anselm (1034-1109)
Bibliography

47. Philip The Chancellor (Stanford Encyclopedia Of Philosophy)
Life and work of this 13th-century philosopher, theologian, and lyric poet. From the Stanford Encyclopedia, by Colleen McCluskey.
http://plato.stanford.edu/entries/philip-chancellor/
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Philip the Chancellor
First published Sat Mar 20, 1999; substantive revision Fri Jan 12, 2007 Philip the Chancellor was an influential figure in a number of different circles in the first half of the thirteenth century. He enjoyed a long though rather turbulent ecclesiastical career and was famous for his sermons and his lyric poetry, the latter of which has received attention by a number of musicologists in recent years. In the areas of philosophy and theology, his major work, Summa de bono , which was composed sometime in the 1220s-1230s, was a ground-breaking achievement in many ways. Philip was one of the first to organize a Summa around a central foundational principle, the notion of the good. Summa de bono also contains most likely the earliest treatment of a topic that rose to prominence in the later medieval period, the doctrine of the transcendentals. Elements of Philip's theory of action drew comments from such later notables as Albert the Great. Summa de bono was a well-respected and influential work in the thirteenth century.

48. Francis Of Marchia (Stanford Encyclopedia Of Philosophy)
Also known as Franciscus de Marchia, 14th-century philosopher at the University of Paris. Article by Christopher Schabel from the Stanford Encyclopedia of Philosophy.
http://plato.stanford.edu/entries/francis-marchia/
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Francis of Marchia
First published Fri Mar 23, 2001; substantive revision Wed Oct 22, 2008 Francis of Marchia was perhaps the most exciting theologian active at the University of Paris in the quarter century between the Franciscan Peter Auriol (fl. 1318) and the Augustinian Hermit Gregory of Rimini (fl. 1343). He had innovative and often influential ideas in philosophical theology, natural philosophy, and political theory, as much recent scholarship has shown.
1. Life and Work
Francis of Marchia (a.k.a. de Appignano, de Pignano, de Esculo, de Ascoli, Franciscus Rubeus, and the Doctor Succinctus studium elsewhere, before returning to the Minorites' Paris studium to lecture on the Sentences of Peter Lombard as bachelor of theology, a common career path for members of the mendicant orders at the time. Manuscript Vat. lat. 943 preserves a full redaction of book II and fragments of the other three books of a commentary on the Sentences that Marchia composed outside Paris after studying at Paris, so this probably represents Marchia's early teaching, unless it belongs to his later Avignon period (Friedman-Schabel 2006, 2). Marchia's Parisian lectures on the

49. Philosophy: History-of-philosophy: Medieval: Renaissance
Below is a listing of categories in the SKR pertaining to philosophy historyof-philosophy medieval renaissance
http://www.spiritandsky.com/philosophy/history-of-philosophy/medieval/renaissanc

50. Richard Kilvington (Stanford Encyclopedia Of Philosophy)
14th-century Oxford thinker, a contemporary of Burley and Bradwardine. Article by Elzbieta Jung-Palczewska, from the Stanford Encyclopedia.
http://plato.stanford.edu/entries/kilvington/
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Richard Kilvington
First published Tue Aug 7, 2001
1. Life and Works
Richard Kilvington (we know almost seventy different spellings of his name) was born at the beginning of the fourteenth century in the village of Kilvington in Yorkshire. He was the son of a priest from the diocese of York. He studied at Oxford, where he became Master of Arts (1324/1325) and then Doctor of Theology (ca. 1335). His academic career was followed by a diplomatic and ecclesiastical one. He was in the of service of Edward III and took part in diplomatic missions, culminating in his service as Dean of St. Paul's Cathedral in London. Along with Richard Fitzralph, Kilvington was involved in the battle against mendicant friars. It seems that Kilvington's argument with mendicants continued almost until his death in 1361. Except for a few sermons, all of Kilvington's known works stem from his lectures at Oxford, and none of these uses the typical late-medieval style in question commentaries, which followed the order of books in the respective works of Aristotle. Rather, in accordance with the fourteenth century Oxford practice, Kilvington reduces the number of topics discussed to some central and probably most important subjects, each of which is constructed as a set of fully developed questions, no more than 10 in each set. This reduction in the range of topics is offset by a lengthier and much more detailed analysis of the particular questions chosen for treatment, some of which print to over 120 pages in modern editions. His philosophical works, the

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52. William Heytesbury (Stanford Encyclopedia Of Philosophy)
14th-century English Scholastic thinker and pioneer of the mathematical study of motion. Article by John Longeway from the Stanford Encyclopedia.
http://plato.stanford.edu/entries/heytesbury/
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William Heytesbury
First published Mon Jan 6, 2003; substantive revision Wed Mar 21, 2007 sophismata ), attending in particular to scope problems and compounded and divided sense. He is particularly noted for applying his methods to puzzles about motion and the continuum. His work curiously anticipates nineteenth-century mathematical analysis of the continuum, and he is well know for developing the Mean Speed Theorem concerning the distance covered over a period of time under uniform acceleration. His work had some influence on the deveopment of early modern science, though he cannot be said to have been doing empirical science, his work being much closer to mathematical analysis.
  • 1. Biography 2. Works and Influence 3. Doctrine
    1. Biography
    pro tempore
    2. Works and Influence
    Rules for Solving Sophismata Regulae solvendi sophismata ], dated to 1335 by one manuscript, consists of six chapters, (1) On insoluble sentences (concerning self-referential paradoxes) (2) On knowing and doubting (concerning reference in intensional contexts), (3) On relative terms (concerning the supposition of relative pronouns), (4) On beginning and ceasing, (5) On maxima and minima (concerning the limits of capacities), and (6) On the three categories (concerning velocity and acceleration in the three categories of place, quantity and quality). A work supplementing the Rules On the Proofs of Conclusions from the Treatise of Rules for Resolving Syllogisms

53. Philosophy: Medieval: Books By Category At BiggerBooks.com - A Bigger Selection
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54. Powell's Bookstores Chicago
Used, rare and out-of-print bookstore near the University of Chicago. Scholarly books especially classics, archaeology, philosophy, medieval history, art, architecture and Photography.
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Welcome to Powell's Bookstores, Chicago!
Powell's Bookstores Chicago specializes in quality used, rare, and discounted books, primarily academic and scholarly. We are particularly strong in medieval studies and classics, philosophy and books on books, but we also carry many other subjects. We have two retail stores in Chicago, each with well over a quarter million books. Our wholesale division sells scholarly and academic remainders to other bookstores, primarily from university presses. We are also the exclusive North American distributor for a series of reprints from Oxford University Press in subjects such as philosophy, ancient history and classics, and medieval studies. These reprints are available to customers as well through our catalogue department. Thanks for stopping by, and please check back again as we are adding new things to this site. We hope to see you soon in one of our stores or hear from you about our online books. If you are looking for powells.com

55. Oxford University Press: History Of Philosophy: Medieval Philosophy
Oxford University Press USA publishes scholarly works in all academic disciplines, bibles, music, children's books, business books, dictionaries, reference books, journals, text
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56. Adventures In Philosophy: A Brief History Of Political Philosophy
POLITICAL PHILOSOPHY MEDIEVAL Saint Augustine (354-430) Saint Augustine was one of the
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57. Western Philosophy :: Medieval Philosophy -- Britannica Online Encyclopedia
Western philosophy, Medieval philosophy, Britannica Online Encyclopedia, Medieval philosophy designates the philosophical speculation that occurred in western Europe during the
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Table of Contents: Western philosophy Article Article The nature of Western philosophy The nature of Western philosophy - The Western tradition The Western tradition - General considerations General considerations - - Ways of ordering the history Ways of ordering the history - - Factors in writing the history Factors in writing the history - - Shifts in the focus and concern of ... Shifts in the focus and concern of Western philosophy Ancient Greek and Roman philosophy Ancient Greek and Roman philosophy - The pre-Socratic philosophers The pre-Socratic philosophers - - Cosmology and the metaphysics of ma...

58. Philosophy(Medieval) | Books Tagged Philosophy(Medieval) | LibraryThing
Books on LibraryThing tagged philosophy(medieval), Philosophy(Medieval), Philosophy(medieval).
http://www.librarything.com/tag/philosophy(medieval)

59. DigiTool - Results - Full
Bryan Magee talks to Anthony Kenny about medieval philosophy Medieval philosophy Bryan Magee talked to Anthony Kenny about medieval philosophy Medieval philosophy, Thomas
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60. Scholasticism Old And New : An Introduction To Scholastic Philosophy, Medieval A
Scholasticism old and new an introduction to scholastic philosophy, medieval and modern (1910) Author Wulf, M. de (Maurice), 18671947; Coffey, Peter, b. 1876 Subject Scholasticism
http://www.archive.org/details/cu31924102136409
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