1. Gödel's Ontological Proof - Wikipedia, The Free Encyclopedia It is in a line of development that goes back to Anselm of Canterbury. St. Anselm's ontological argument, in its most succinct form, is as follows God, by definition, is that for http://en.wikipedia.org/wiki/Gödel's_ontological_proof

Gödel's ontological proof From Wikipedia, the free encyclopedia Jump to: navigation search Gödel's ontological proof is a formal argument for God 's existence by the mathematician Kurt Gödel . It is in a line of development that goes back to Anselm of Canterbury . St. Anselm's ontological argument , in its most succinct form, is as follows: "God, by definition, is that for which no greater can be conceived. God exists in the understanding. If God exists in the understanding, we could imagine Him to be greater by existing in reality . Therefore, God must exist." A more elaborate version was given by Gottfried Leibniz ; this is the version that Gödel studied and attempted to clarify with his ontological argument The first version of the ontological proof in Gödel's papers is dated "around 1941". Gödel is not known to have told anyone about his work on the proof until 1970, when he thought he was dying. In February, he allowed Dana Scott to copy out a version of the proof, which circulated privately. In August 1970, Gödel told Oskar Morgenstern that he was "satisfied" with the proof, but Morgenstern recorded in his diary entry for 29 August 1970, that Gödel would not publish because he was afraid that others might think "that he actually believes in God, whereas he is only engaged in a logical investigation (that is, in showing that such a proof with classical assumptions (completeness, etc.) correspondingly axiomatized, is possible)."

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3. St. Anselm Of Canterbury Biography St. Anselm of Canterbury biography. Who is St. Anselm of Canterbury? St. Anselm of Canterbury bio. http://biography.yourdictionary.com/st-anselm-of-canterbury

4. Appearance/reality : A Companion To Metaphysics : Blackwell Reference Online Extract. Nothing is more commonplace than the remark that things are not always Anselm of Canterbury, St http://www.blackwellreference.com/public/tocnode?id=g9780631199991_chunk_g978063

5. René Descartes - Simple English Wikipedia, The Free Encyclopedia Plato, Aristotle, Ibn alHaytham, Averroes, Avicenna, al-Ghazali, Anselm of Canterbury, St. Augustine, Thomas Aquinas, William of Ockham, Francisco Su rez, Marin Mersenne, Sextus http://simple.wikipedia.org/wiki/René_Descartes

René Descartes From Wikipedia, the free encyclopedia Jump to: navigation search René Descartes René Descartes. Portrait by Frans Hals Full name René Descartes Era 17th-century philosophy Region Western Philosophy School Cartesianism, Rationalism, Foundationalism Main interests Metaphysics, Epistemology, Science, Mathematics Notable ideas Cogito ergo sum, Methodic Doubt, Cartesian coordinate system, Cartesian dualism, ontological argument for existence of God; regarded as a founder of Modern philosophy Influenced by Plato, Aristotle, Ibn al-Haytham, Averroes, Avicenna, al-Ghazali, Anselm of Canterbury, St. Augustine, Thomas Aquinas, William of Ockham, Francisco Suárez, Marin Mersenne, Sextus Empiricus, Michel de Montaigne, Duns Scotus Influenced Baruch Spinoza, Thomas Hobbes, Antoine Arnauld, Nicolas Malebranche, Pascal René Descartes 31 March 11 February ) was a famous French philosopher and physicist . He wrote books that are very important in the fields of maths, physics and especially philosophy . His dualism statement combined soul, mind, body theories, elements into one concept; a dualistic theory of mind and matter; change Descartes and physics (the study of the world) In his Discourse on Method ) Descartes wrote about the scientific method that deals with scientific approach, thinking, a method which he had invented. He also wrote about shapes (

6. De Trinitate By Saint Augustine | LibraryThing Anselm of Canterbury The Major Works (Oxford World's Classics) by Anselm of Canterbury; St. Basil the Great on the Holy Spirit by Bishop of Caesarea Saint Basil http://www.librarything.com/work/9915

7. Patron Saint Medals :PATRON SAINT MEDALS --> BLESSED KAROLINA KOZKOWNA - BLESSED anselm of canterbury st. anthony (padua) st. anthony of egypt st. apollonia st. arnold janssen st. augustine st. augustine hippo st. austin st. http://www.patronsaintmedals.com/3_PATRON_SAINT_MEDALS.asp

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8. January 2010 Easter Saturday Easter Sunday of the Lord's Resurrection Easter 2 Easter 3 Easter 4 Easter Tuesday St Raphael Arn iz Bar n, Cistercian Oblate Easter Wednesday St Anselm of Canterbury St Peter http://www.spencerabbey.org/pdf/liturgical-calendar-2010.pdf

9. Celebrating Mary's Immaculate Conception Most Scholastic theologians, including St. Anselm of Canterbury, St. Albert the Great, St. Thomas Aquinas and St. Bonaventure, opposed the doctrine on the grounds that it http://campus.udayton.edu/mary/meditations/samaha11.htm

Celebrating Mary's Immaculate Conception th Anniversary of the Definition by Brother John M. Samaha, S.M. The feast of Mary's Immaculate Conception is celebrated on December 8, and honors the conception of Mary in her mother's womb without original sin. Sadly, this is frequently misunderstood . This year is the 150th anniversary of Blessed Pope Pius IX's solemn definition of this doctrine, on December 8, 1854. Pius IX explained that Mary was preserved from original sin by a "singular grace and privilege" given her by God "in view of the merits of Jesus Christ" as Redeemer of the human race. Mary, like every other human being, needed the redemptive benefits of Christ; but, in anticipation of what God did for all through Christ, she alone was preserved from original sin "from the first moment of her conception." In the Pastoral Constitution on the Church in the Modern World (n. 25) , the Second Vatican Council pointed out the social and structural elements of sin, which helps us to understand original sin as a human condition that everyone encounters in the world from the moment of birth. Thus Mary's "singular grace and privilege" is easier to understand. By her Immaculate Conception she was conceived in the fullness of grace, in the state of closest possible union with God in view of her future role as the Mother of God.

10. Lifeissues.net | Ideological Thinking And The Need To Be Critical Note the use of NeoPlatonism in the writings of St. Augustine, or the use of philosophy in Boethius and St. Anselm of Canterbury, St. Bonaventure, and St. Thomas Aquinas, to name http://www.lifeissues.net/writers/mcm/mcm_17ideological.html

Skip Navigation Links life issues.net: clear thinking about crucial issues Search Home McManaman Ideological Thinking and the Need to Be Critical Ideological Thinking and the Need to Be Critical A Message to My Former Students on the Roots of Post-Modernism Doug McManaman Spring, 2003 Reproduced with Permission If there is one thing I hope my former students have learned as a result of studying philosophy, it is that they have learned to think on the basis of first principles. My goal in teaching philosophy is primarily to instill a habitus, an intellectual disposition. If the habit of thinking on the basis of first principles rooted in the nature of things is yours, then I believe that I have done what it was my primary responsibility to do. As you know, all science is a knowledge of things through their proper causes. The difference between philosophical knowledge and that of the empiriological sciences (chemistry, physics, biology, astronomy, etc.) is that the former involves a knowledge of things through their ultimate causes, while empiriological science is knowledge of things through their proximate causes. It is this search for first causes that distinguishes the philosophical quest from all others, and it is the tendency to think in terms of first causes that distinguishes the philosophical habitus from all others.

11. Anselm Of Canterbury Biography Summary | BookRags.com Name Anselm of Canterbury, St. Birth Date 1033 Death Date 1109 Nationality Italian Gender Male Occupations theologian, archbishop, saint http://www.bookrags.com/Anselm_of_Canterbury

12. Animal Symbolicum : The Blackwell Dictionary Of Western Philosophy : Blackwell R Extract. Metaphysics, philosophy of mind A term used by the German neoKantian Anselm of Canterbury, St (1033–1109) http://www.blackwellreference.com/public/tocnode?id=g9781405106795_chunk_g978140

13. Epistemology (philosophy) :: Rene Descartes -- Britannica Online Encyclopedia St. Anselm of Canterbury; St. Thomas Aquinas; John Duns Scotus; William of Ockham; Scientific theology to secular science; Modern philosophy; Faith and reason http://www.britannica.com/EBchecked/topic/190219/epistemology/11451/Rene-Descart

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14. Atonement (satisfaction View) - Religion-wiki The satisfaction view of the atonement is a doctrine in Christian theology related to the meaning and effect of the death of Jesus Christ and has been traditionally taught in http://religion.wikia.com/wiki/Atonement_(satisfaction_view)

Wikia Skip to Content Skip to Wiki Navigation Skip to Site Navigation Wikia Navigation Start a wiki Entertainment Fall TV Glee ... Religion Wiki Religion Wiki Navigation Main portal Wiki portal Religion portals Christianity ... Register Random Page Wiki Activity Watchlist Recent changes Talk Atonement (satisfaction view) Edit Read more: Calvinism Christian evangelicalism Edited by Sgt.Friso View full history File:Question book-new.svg This article does not cite any references or sources Please help improve this article by adding citations to reliable sources . Unsourced material may be challenged and removed (March 2007) The satisfaction view of the atonement is a doctrine in Christian theology related to the meaning and effect of the death of Jesus Christ and has been traditionally taught in Catholic Lutheran , and Reformed circles. Theologically and historically, the word "satisfaction" does not mean gratification as in common usage, but rather "to make restitution": mending what has been broken, paying back what was taken. It is thus connected with the legal concept of balancing out an injustice. Drawing primarily from the works of Anselm of Canterbury , the satisfaction theory teaches that Christ suffered as a substitute on behalf of humankind satisfying the demands of God's honor by his infinite merit. Anselm regarded his satisfaction view of the atonement as a distinct improvement over the older

15. Marilyn McCord Adams “Anselm of Canterbury, St.” — Oxford Companion to Philosophy, ed. Ted Honderich (Oxford University Press, 1995), 37–38. “The Problem of Evil” — Routledge Encyclopedia of http://www.marilynmccordadams.com/publications.htm

Marilyn McCord Adams (Re)consider the metaphysical status of bovinity. Pictures Scenes from the life of a Regius Professor. Publications Recipes Pingues medullati, vinum deliquatum... (Isaiah 25.6) Sermons Be preached at in the name of the Trinity. Links Latin Books Hackett Publishing Company, 1983. Paul of Venice, On the Truth and Falsity of Propositions and On the Significatum of a Proposition William Ockham Logica e Linguaggio nel Medioevo The Philosophical Theology of John Duns Scotus: A Collection of Essays by Allan B. Wolter The Problem of Evil Horrendous Evils and the Goodness of God What Sort of Human Nature? Medieval Philosophy and the Systematics of Christology Articles Philosophical Review God, Foreknowledge, and Freedom Readings in Philosophy of Religion Traditio The Monologium Franciscan Studies Religious Studies Franciscan Studies Religious Studies Notre Dame Journal of Formal Logic Crux Franciscan Studies Philosophical Review Monist Franciscan Studies Cambridge History of Medieval Philosophy Nous Rationality, Religious Belief, and Moral Commitment Franciscan Studies Essays Honoring Allan B. Wolter

16. St. Anselm Of Canterbury Light Saphire Rosary - Religious Jewelry Religious Jewelry Rosaries Saint Rosaries Listed by Saint Name St. Anselm of Canterbury St. Anselm of Canterbury Light Saphire Rosary http://www.religiousjewelry.com/st.-anselm-of-canterbury-light-saphire-rosary.ht

17. Immaculate Mary And Bernadette Soubirous Most Scholastic theologians, including St. Anselm of Canterbury, St. Albert the Great, St. Thomas Aquinas, and St. Bonaventure opposed the doctrine on the grounds that it http://campus.udayton.edu/mary/meditations/samaha12.html

Immaculate Mary and Bernadette Soubirous 150 Years after the Definition and Lourdes Apparitions by Brother John M. Samaha, S.M. The feast of the Immaculate Conception of Mary was celebrated already in the seventh century in Palestine as the Conception by St. Anne of the Theotokos (Mother of God) on December 9. The doctrine is understood differently by some Eastern Christian Churches because of a variance in their theological understanding of original sin. The observance spread West from Constantinople. Still called the Conception of St. Anne and observed on December 8, it was prominent in Naples in the ninth century; in English monasteries in the eleventh century, when it was called the feast of the conception of Our Lady; and in France in the twelfth century. When the feast was introduced in France, St. Bernard of Clairvaux opposed it, igniting a controversy that endured for three centuries. Most Scholastic theologians, including St. Anselm of Canterbury, St. Albert the Great, St. Thomas Aquinas, and St. Bonaventure opposed the doctrine on the grounds that it detracted from the universality of the redemption by Christ. But it was defended and explained with theological clarity in the thirteenth century by Blessed John Duns Scotus, a Franciscan. In 1263 the Franciscans adopted the feast. The Council of Basel in 1439 affirmed this belief. Ten years later the Sorbonne in Paris required all its degree candidates to pledge an oath to defend the Immaculate Conception of Mary. Pope Sixtus IV in 1476 approved the feast with its proper Mass and Office, and in 1708 Pope Clement IX extended the feast to the universal Church and made it a holyday of obligation.

18. Medieval Church.org.uk: Anselm (c.1033-1109) Anselm of Canterbury, St. Anselm's Proslogion With a Reply on Behalf of the Fool. University of Notre Dame Press. Hbk. ISBN 0268016968. http://www.medievalchurch.org.uk/p_anselm.php

Anselm (c.1033 - 1109) About Support Site Introductions Crusades ... Augustine of Canterbury Thomas Becket Bede Benedict Bernard of Clairvaux Boniface Thomas Bradwardine Bruno Catherine of Siena Charlemagne ... Contact me Updated: 08:19 pm, 29 Mar 2010 - QUICK FIND INDEX - Primary Sources Secondary Sources Web medievalchurch.org.uk Synopsis ANSELM OF CANTERBURY In the history of theology Anselm stands as the father of orthodox scholasticism. He was called the second Augustine. Of the two theological tendencies at that time occupying the field, - the one more free and rational, represented by Berengarius; anti the other confining itself more closely to the tradition of the church, and represented by Lanfranc, - he chose the latter; and he defines the object of scholastical theology to be the logical development and dialectical demonstration of the doctrines of the church such as they were handed down through the Fathers. The dogmas of the church are to him identical with revelation itself; and their truth surpasses the conceptions of reason so far, that it seems to him to be mere vanity to doubt a dogma on account of its unintelligibility. Credo ut intelligam, non quaero intelligere ut credam

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20. Gödel's Ontological Proof Facts - Freebase.com It is in a line of development that goes back to Anselm of Canterbury. St. Anselm's ontological argument, in its most succinct form, is as follows God, by definition, is that for http://www.freebase.com/view/en/godels_ontological_proof/-/base/concepts

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