21. Ernst Cassirer (German Philosopher) -- Britannica Online Encyclopedia Ernst Cassirer (German philosopher), July 28, 1874Breslau, Silesia, Ger. now Wrocław, Pol. April 13, 1945New York, N.Y., U.S.German Jewish philosopher, educator, and prolific http://www.britannica.com/EBchecked/topic/98262/Ernst-Cassirer

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22. Cassirer Seg N Mormann Idealizaci N O Abstracci N? Art culo de Mauricio S nchez sobre el pensador alem n Ernst Cassirer. http://fs-morente.filos.ucm.es/docentes/suarez/publications/Cassirer.pdf

23. Cassirer, Ernst | Cassirer, Ernst Information | HighBeam Research - FREE Trial Cassirer, Ernst Research Cassirer, Ernst articles at HighBeam.com. Find information, facts and related newspaper, magazine and journal articles in our online encyclopedia. http://www.highbeam.com/doc/1G2-3407702102.html

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25. Fiche De Lecture Cassirer Lecture de cet ouvrage de Cassirer sur la th orie de la relativit d Einstein par Nazim Fat s. http://nazim.fates.free.fr/Epistemo/Cassirer1921/commentaire_Cassirer.html

Nazim Fatès DEA Histoire et Philosophie des Sciences - Paris I Sorbonne. FatesNazim@aol.com Mars 2000 Compte-rendu de lecture Ernst Cassirer La théorie de la relativité d’Einstein – Eléments pour une théorie de la connaissance Editions du Cerf – Paris – 2000 Introduction La théorie de la relativité d’Einstein – Eléments pour une théorie de la connaissance est paru en 1921 à Berlin. Cassirer rédige cet ouvrage après avoir publié des études sur Hölderlin, Kant, Goethe, et Kleist entre 1917 et 1919 et après avoir achevé le troisième volume du Problème de la connaissance dans la philosophie et la science des temps modernes en 1920 Ce philosophe suit donc une trajectoire qui va des ‘humanités’ à la science et dans cet ouvrage, écrit quinze ans après les premières publications d’Einstein sur la relativité, il nous donne une interprétation de la théorie de la relativité qui se pose en défense de son école de pensée, le néokantisme. Ce livre peut être divisé en deux grandes parties : la première partie (chap. 1 à 3) examine la théorie de la relativité, produit de l’activité scientifique, d’un point de vue philosophique ; la seconde partie (chap. 4 à 6) traite des concepts spécifiques de la théorie de la relativité (espace, temps, matière, éther, etc.) et permet de renforcer les thèses développées dans la première partie. Enfin, le dernier chapitre est une conclusion qui porte sur la question de la définition de ce que l’on peut appeler ‘réalité’. Dans son avant-propos, Cassirer explique son dessein :

26. Individual And Cosmos In Renaissance Philosophy Cassirer, Ernst. The Individual and the Cosmos in Renaissance Philosophy. Trans. Mario Domandi. Phila U of Penn Press, 1963. http://phoenixandturtle.net/excerptmill/Cassirer.htm

Cassirer, Ernst. The Individual and the Cosmos in Renaissance Philosophy Trans. Mario Domandi. Phila: U of Penn Press, 1963. (excerpted by Clifford Stetner CHAPTER ONE NICHOLAS CUSANUS I Cusanus constantly refers to the sources of this mysticism, especially to the writings of Meister Eckhart and the Pseudo-Dionysius. And so it would seem difficult, if not impossible, to draw a definite line of separation between them. …such an orientation of ‘mystical’ theology might seem to conflict with Scholasticism; but in fact, this conflict itself forms one of the characteristic features of the whole intellectual physiognomy of Scholasticism itself. The great leaders of Scholasticism had long since appropriated the doctrines of the Pseudo-Dionysius. John Erigena referred to the writing of the Areopagite; and the treatment of then in commentaries by Albertus Magnus and Thomas Aquinas gave then a solid place in the medieval system of life and learning. …the world of the Areopagite. The very titles of his works suggest this structure, and they also suggest the place these works occupy within the whole medieval conception of God and the world. In these works, for the first time, the problem of hierarchy is presented in all its sharpness and metaphysical breadth, in its assumptions and in its manifold transformations. In addition to the work on divine names, the works on the hierarchy of heaven and the church were especially influential in the succeeding epoch. In these works the two basic intellectual forces and motifs that form the basis of medieval faith and knowledge meet for the first time and become one; we have here the actual fusion of the Christian doctrine of salvation and Hellenistic speculation.

27. Ernst Cassirer, An Essay On Man Review by Cosma Shalizi. http://cscs.umich.edu/~crshalizi/reviews/essay-on-man/

The Bactra Review: Occasional and eclectic book reviews by Cosma Shalizi An Essay on Man An Introduction to a Philosophy of Human Culture by Ernst Cassirer Yale University Press, 1944 Ernst Cassirer (18741945) was a Jewish German intellectual historian and philosopher, the originator of the ``philosophy of symbolic forms.'' After a distinguished teaching career in Germany, he fled the Nazis, first to Oxford, then Goteborg, then finally Yale, which gives an annual series of lectures in philosophy in his honor; he died as a visiting professor at Columbia. Having read and admired his historical works, particularly The Philosophy of the Enlightenment I was curious about his own doctrines. The summary of them included in his semi-historical book The Myth of the State left me quite confused: reading it gave me no sense of what a symbolic form was, except that it had something to do with what Kant called forms of apperception (no surprise: Cassirer was a neo-Kantian). Similarly, on that basis I couldn't have told you what Cassirer thought a myth was, though it had something to do with emotions whose ``motor-expressions'' were rituals. Now, I don't

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29. Ernesto Cassirer - Enciclopedia Symploké Biograf a del pensador alem n. http://symploke.trujaman.org/index.php?title=Ernesto_Cassirer

30. Cassirer, Ernst (1874–1945) Summary | BookRags.com Cassirer, Ernst (1874–1945). Cassirer, Ernst (1874–1945) summary with 8 pages of encyclopedia entries, research information, and more. http://www.bookrags.com/research/cassirer-ernst-18741945-eoph/

31. INFOAMÉRICA | Ernst Cassirer Biograf a del pensador con nelaces relacionados. En Infoam rica. http://www.infoamerica.org/teoria/cassirer1.htm

document.write(doClock("W0",",%20%20","D0","%20de%20","M0","%20de%20","Y0")); Ernst Cassirer (1874-1945) Georg Simmel Descartes, Kritik der Matematischen und Naturwissenschaftlichen Erkenntnis Philosophie der symbolischen Formen Das Erkenntnisproblem Freiheit und form. Studien zur deutschen Geistesgeschichte Immanuel Kant's Leben und Lehre (1932) y, ya fuera de Alemania, The Philosophy of the Enlightenment An Essay on Man The Myth of the State Kant, vida y doctrina Las ciencias de la cultura El mito del Estado Destaca su obra En cuanto a Las ciencias de la cultura LISTA ALFABÉTICA DE AUTORES RECURSOS EN LA RED [parte 1] [parte 2] Ernst Cassirer - ein politischer Philosoph Language and Myth (Ernst Cassirer) por Wilfrid S. Sellars por Raul Angulo.

32. Cassirer, Ernst Cassirer, Ernst (b. July 28, 1874, Breslau, Silesia, Ger.d. April 13, 1945, New York City), German Jewish philosopher, educator, and prolific writer remembered for his http://www.uv.es/EBRIT/micro/micro_108_55.html

Britannica CD Index Articles Dictionary Help Cassirer, Ernst (b . July 28, 1874, Breslau, Silesia, Ger.d. April 13, 1945, New York City), German Jewish philosopher, educator, and prolific writer remembered for his interpretation and analysis of cultural values. Cassirer's philosophy, based primarily on the work of Kant , extends that philosopher's basic principles concerning the ways in which human concepts structure the natural world. Because scientific and cultural views had changed considerably since Kant's day, Cassirer felt it necessary to revise Kantian doctrines to include a wider range of human experience. In his major work, Die Philosophie der symboli schen Formen, 3 vol. (1923-29; The Philosophy of Symbolic Forms, 1953-57), he examined the mental images and the functions of the mind that underlie every manifestation of human culture. In another significant work, Substanzbegriff und Funktionsbegriff Substance and Function, 1923), he treated the related topic of concept formation. Attacking the view that a concept is formed by abstracting from a number of particular instances, he argued that the concept, as an instrument in organizing human knowledge, is already pre-existent before any task involving the classification of particulars can even be performed. After examining the various forms of man's cultural expression, he concluded that man is essentially characterized by his symbolizing activity. Among Cassirer's other writings are Sprache und Mythos Language and Myth

33. Le Mythe De L Tat Par Ernst Cassirer R sum du texte du philosophe allemand. http://www.unifr.ch/socsem/cours/compte_rendu/Cassirer.2.PDF

34. Cassirer, Ernst - Definition Of Cassirer, Ernst By The Free Online Dictionary, T Thesaurus Legend Synonyms Related Words Antonyms. Noun 1. Ernst Cassirer German philosopher concerned with concept formation in the human mind and with symbolic forms in http://www.thefreedictionary.com/Cassirer, Ernst

35. Review Of Ernst Cassirer, Language And Myth A 1949 article on this work, by Wilfrid Sellars. Raises various questions about Cassirer s analysis of symbolism. http://www.ditext.com/sellars/rc.html

Review Language and Myth by Wilfrid S. Sellars University of Minnesota Published in Philosophy and Phenomenological Research This small volume is a translation of Sprache und Mythos , written some twenty-two years ago at a time when the late Professor Cassirer was in the midst of his labors on his monumental Philosophie der Symbolischen Formen . It is an off-shoot of the latter work, and together with his recent Essay on Man , provides the English reader with a first hand account, in relative non-technical terms, of Cassirer's approach to philosophy. The study opens with a critique of negativistic theories of myth, theories which explain the occurrence of myth in terms of error, and specifically that kind of error which is based on the deficiencies (e.g., ambiguity) of language. Misconceptions of this kind are traced by Cassirer to naive realism, the notion that nature confronts the mind "as something directly and unequivocally given" (p. 6). To obtain a correct understanding of the nature of myth, and indeed, of any phenomenon of the human spirit we must "accept in all seriousness what Kant calls his 'Copernican Revolution' " (p. 8). In Cassirer's argument, however, this Revolution is given a "nominalistic" twist. The forms which bind together the thinking which is the generation of world-for-mind, are no longer the fixed pure schematized categories of Kant, but are instead conceived of as essentially bound up with the symbolism that would ordinarily be said to express them, and, consequently, as sharing in the

36. Cassirer, Ernst German philosopher of the neoKantian school (see neo-Kantianism). Immanuel Kant had taught that human experience was conditioned by the categories or forms of thought to which http://encyclopedia.farlex.com/Ernst Cassirer

37. ERNST CASSIRER PAPERS Archive of the philosopher s manuscripts, at Yale University. Includes index, background information. http://webtext.library.yale.edu/xml2html/beinecke.CASSIRER.con.html

YALE UNIVERSITY BEINECKE RARE BOOK AND MANUSCRIPT LIBRARY GENERAL COLLECTION OF RARE BOOKS AND MANUSCRIPTS ERNST CASSIRER PAPERS GEN MSS 98 by T. Michael Womack New Haven, Connecticut January 1990 Last Updated: January 2001 View catalog record Search for digital images from this archive [using call number] Connect to Beinecke Library's Home Page Connect to Yale Library's Finding Aid Database [ the source of this file EXTENT Total Boxes: 59 Other Storage Formats: Oversize Linear Feet: 26.50 ADMINISTRATIVE INFORMATION PROVENANCE The collection includes gifts from the Toni Cassirer Estate in 1964, from Charles Hendel in 1971, as well as material purchased on the Edwin J. Beinecke Fund, 1987. Two manuscript leaves in Box 41, folder 806 are the gift of John Michael Krois, 1999. CITE AS Ernst Cassirer Papers. General Collection, Beinecke Rare Book and Manuscript Library. RESTRICTIONS ON ACCESS This collection is open for research. PROCESSING NOTES Early History of the Papers: It is unlikely that Cassirer brought all of his papers with him when he came to the United States in the summer of 1941, as he originally planned to stay for only two years. It is also unlikely that the papers were shipped during the war. Thus, it would appear probable that the bulk of Cassirer's papers were shipped to the United States only after his death and that Toni Cassirer or some other family member was responsible for the arrangement of the papers prior to their transfer to Yale University.

38. Cassirer, Ernst Cassirer: Information From Answers.com Cassirer , Ernst Cassirer German philosopher concerned with concept formation in the human mind and with symbolic forms in human culture generally http://www.answers.com/topic/cassirer-ernst-cassirer

39. Helmut Zenz: Cassirer Im Internet Eine Einf hrung in Cassirers denken mit Bildern, Biographie und Bibliographie sowie weiterf hrenden Links von Helmut Zenz. http://www.helmut-zenz.de/hzcassir.html

Helmut Zenz: Ernst Cassirer im Internet Ernst Cassirer - ein politischer Philosoph Bilder Biographie Bibliographie Thesen ... Internet Bilder Quelle: http://www.warburg-haus.hamburg.de/eca/images/cassirer.jpg http://www.cmontmorency.qc.ca/sdp/philo/images_galerie/cassirer.jpg http://sozwi-linux.sozialwiss.uni-hamburg.de/FbBib/Phil/gif/cassirer.JPG 3: http://www.mtsu.edu/~dlavery/cassirer.jpg http://philo.cnm.unive.it/filosofia/immagini/cassirer_small.jpg http://www.geocities.com/Athens/Agora/1045/cassirer.jpg Biographie 1874 Am 28. Juli wird Ernst Cassirer in Breslau (heute Wroclaw, Polen) geboren. 1894 In Georg Simmel Kant lernte er das Werk von Hermann Cohen undd des Marburger Neukantianismus kennen. Er wechselt nach Marburg und nimmt Studien bei Cohen auf. Er heiratet seine Cousine Toni Bondy. 1903 Cassirer zieht nach Berlin. 1917 Cassirer beginnt das Projekt einer Philosophie der symbolischen Formen. Cassirer beginnt die Arbeit am Warburg Institut. 1928 Die Idee der republikanischen Verfassung: Rede zur Verfassungsfeier am 11. August 1928 Die Davoser Debatte mit Heidegger findet in der Schweiz statt.

40. Ernst Cassirer — Infoplease.com Encyclopedia Cassirer, Ernst. Cassirer, Ernst (ernst k sēr' u r) , 1874 – 1945, German philosopher. He was a professor at the Univ. of Hamburg from 1919 until 1933, when he http://www.infoplease.com/ce6/people/A0810737.html

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