21. Johann Gottlieb Fichte - Wikipedia, La Enciclopedia Libre Biograf a del pensador con enlaces a t rminos relevantes. http://es.wikipedia.org/wiki/Johann_Gottlieb_Fichte

Johann Gottlieb Fichte De Wikipedia, la enciclopedia libre Saltar a navegación búsqueda Johann Gottlieb Fichte. Litografía por Gareis y Dähling. Johann Gottlieb Fichte Rammenau Alemania 19 de mayo de Berlín 27 de enero de ), filósofo alemán de gran importancia en la historia del pensamiento occidental. Como continuador de la filosofía crítica de Kant y precursor tanto de Schelling como de la filosofía del espíritu de Hegel , es considerado uno de los padres del llamado idealismo alemán. Contenido Vida Pensamiento Obra Enlaces externos ... editar Vida Nacido de padres muy pobres, durante su infancia tuvo que trabajar cuidando ocas para ayudar a su familia. Gracias al apoyo del barón von Miltitz pudo Fichte comenzar sus estudios. El barón, después de verle imitar al pastor y escucharle repetir de memoria un sermón al cual no había podido asistir, se decidió a ayudarle. Tras acabar sus estudios en el instituto de segunda enseñanza Schulpforta de Naumburgo , se inscribe en la facultad de Teología de Jena en , para después trasladarse a Leipzig . Durante estos años la ayuda del barón disminuyó paulatinamente, por lo que para aliviar la falta de medios Fichte se puso a trabajar de preceptor, abandonando sus estudios de Teología. Se mudó a

22. Fichte, Johann Gottlieb [Internet Encyclopedia Of Philosophy] Johann Gottlieb Fichte (17621814) Johann Gottlieb Fichte is one of the major figures in German philosophy in the period between Kant and Hegel. http://www.iep.utm.edu/fichtejg/

Internet Encyclopedia of Philosophy A B C ... Z Johann Gottlieb Fichte (1762-1814) Wissenschaftslehre German idealism Table of Contents Early Life The Jena Period (1794-1799) Wissenschaftslehre Background to the ... Suggested Secondary Literature in English, French, and German a. Early Life More wandering and frustration followed. Fichte decided to travel to Königsberg to meet Kant himself, and on July 4, 1791 the disciple had his first interview with the master. Unfortunately for Fichte, things did not go well, and Kant was not especially impressed by his visitor. In order to prove his expertise in the Critical philosophy, Fichte quickly composed a manuscript on the relation of the Critical philosophy to the question of divine revelation, an issue that Kant had yet to address in print. This time, Kant was justifiably impressed by the results and arranged for his own publisher to bring out the work, which appeared in 1792 under the title An Attempt at a Critique of all Revelation An Attempt at a Critique of all Revelation . It became widely known that he was their author; consequently, from the very beginning of his public career, he was identified with radical causes and views.

23. Fichte, Johann Gottlieb - Zeno.org Welcome to the web site of the North American Fichte Society. The NAFS consists primarily of scholars in North America devoted to the study of the German philosopher J. G. Fichte. http://www.zeno.org/Eisler-1912/A/Fichte, Johann Gottlieb

Online-Bibliothek Erweiterte Suche Bibliothek Nur in Eisler-1912 Shop Bibliothek Zuf�lliger Artikel Kategorien Shop ... Zuf�lliger Artikel Fichte, Johann Gottlieb Fichte, Johann Gottlieb , geb. 19. Mai 1762 in Rammenau (Oberlausitz) als Sohn eines Bandwirkers. Er besuchte 1774-80 die Schule in Pforta, studierte in Jena, und Leipzig Theologie Idealismus Aktualismus und Aktivismus Die Philosophie werden sieht, genetische Wissenschaftslehre die intellektuale Anschauung Methode Der Idealismus mu� (wie schon Reinhold betont) alles aus einem einzigen Grundsatz Ich setzt, ist es; und so, wie es ist, setzt erscheint . Das absolute Ich ist die Identit�t des Bewu�tseienden und Bewu�ten, die allen gemeinsame Vernunft, die erst in dem Ich als Idee, dem idealen Ich (als Strebensziel) vollkommen realisiert ist. Der oberste Grundsatz vom Gehalt des ersteren. Abstrahiert man von der Handlungsart des Geistes, so hat man die Kategorie der Realit�t Bestimmung praktischen theoretischen Wissenschaftslehre. Die Kategorien entstehen (zugleich mit den Objekten) durch die Tathandlungen des Ichs. Aus der Verbindung von T�tigkeit und Leiden im Ich ergibt sich die Wechselbestimmung (bei Kant: Relation). Das Nicht-Ich hat nur Realit�t, sofern das Ich leidet (d.h. sich selbst beschr�nkt). Es wird hier dem Nicht-Ich T�tigkeit zugeschrieben, dieses gilt als Ursache und so haben wir die Kategorie der

24. Vocabulario Básico De Fichte Definiciones de t rminos clave en el pensamiento de Fichte. http://www.alcoberro.info/V1/fichte3.htm

Hist�ria de la filosofia grega Montaigne Maquiavel Galileu ... Dossier Selectivitat Fichte ACTUAR [Handeln]: CONCEPTO: DOCTRINA DE LA CIENCIA [Wissenschaftslehre W-L]: ESFUERZO [Streben]: KANT: SER: BIBLIOGRAFIA: Torna a la plana principal Tria autor/tema Maquiavel Montaigne Galileu Descartes Ignasi Hobbes Pascal Empirisme (Hume) Mandeville Montesquiu Voltaire Rousseau La Mettrie Sade Kant Fichte Hegel Kierkegaard Feuerbach Stirner Marx Utilitarisme (Mill) Schopenhauer Nietzsche Freud Weber Durkheim Jaspers Russell Ayer Wittgenstein Popper Heidegger Hannah Arendt Patocka Benjamin Rougemont Mounier Korzack Jonas Weil Ellul Sartre Morin Foucault John Rawls Habermas Lorenz Peter Singer Edward O.Wilson Macintyre Zadeh Sloterdijk Fukuyama Pogge Utopies Anarquisme Liberalisme Conservadorisme Totalitarisme Republicanisme Contra el relativisme Neuroetica Ecologia humana i Antropologia Bentham Guerra Justa Spinoza Vattimo Ateisme Cristianisme Teoria del coneixement Dossier Selectivitat Envia un email a l'autor

25. Revista Observaciones Filosóficas - Ensayo De Una Crítica A Toda Revelación D Digitalizaci n de la obra. Traducci n y notas de Hugo Renato Ochoa Disselkoen. http://www.observacionesfilosoficas.net/fichte.htm

Revista Observaciones Filosóficas Categorías Revistas y Seminarios de Filosofía Libros y Recensiones Traducciones Entrevistas Artículos Relacionados Imprimir Ensayo de una Crítica a toda Revelación de Johann Gottlieb Fichte Traducción y notas Dr. Hugo Renato Ochoa Disselkoen Ensayo de una Crítica a toda Revelación de Johann Gottlieb Fichte Segunda edición, aumentada y corregida Königsberg 1793 En la Editorial de la Librería Hartung Traducción y notas Hugo Ochoa Disselkoen Descargar texto completo Director: Adolfo Vásquez Rocca Revista Observaciones Filosóficas DanoEX

26. Accueil Pr sentation du livre de Didier Julia sur Fichte. http://pagesperso-orange.fr/didier.julia/

Fichte, la philosophie ou la conquête de la liberté. Juin 2002, Edition L’Harmattan, collection « L’ouverture philosophique », 181 p. Accueil Glossaire Ouvrages P ar Didier JULIA, la philosophie de Fichte expliquée à la lumière du grand exposé de la Théorie de la Science de 1804, qui est le couronnement de sa réflexion. D. JULIA est agrégé de philosophie, docteur d’Etat ès Lettres (en philosophie). Sa thèse principale La question de l’homme et le fondement de la philosophie (405 p) et sa thèse complémentaire, la Traduction de la Théorie de la Science de 1804 de Fichte ont été publiées en 1965 dans la collection alors dirigée par Martial Gueroult et Paul Ricoeur, trad. rééditée en 1999. Le présent ouvrage est une suite et un complément de Fichte la Question de l’homme et la philosophie (ed. L’Harmattan, 2000, 167 p.) ; en propose une réécriture plus pédagogique, une présentation plus complète avec un exposé synthétique de la pensée de Fichte, une analyse du rôle de l’inconscient dans la réflexion philosophique, et de la fonction de la philosophie dans la vie des hommes. La philosophie de Fichte apparaît ainsi totalement transparente à elle-même. A quoi sert ce livre ?

27. Fichte, Johann Gottlieb Fichte, Johann Gottlieb Encyclopedia article; The Columbia Encyclopedia, Sixth Edition, 2004. Read Fichte, Johann Gottlieb at Questia library. http://www.questia.com/read/101244030

questia.Dictionary.domain = 'questia'; Letter A Letter B Letter C Letter D ... Letter Z addthis_url = 'http://www.questia.com/read/101244030'; addthis_title = 'Fichte, Johann Gottlieb'; addthis_pub = 'ahanin'; This feature allows you to create and manage separate folders for your different research projects. To view markups for a different project, make that project your current project. This feature allows you to save a link to the publication you are reading or view all the publications you have put on your bookshelf. This feature allows you to save a link to the page you are reading, which you can later return to from Projects. This feature allows you to highlight words or phrases on the publication page you are reading. This feature allows you to save a note you write on the publication page you are reading. This feature allows you to create a citation to the page you are reading that you can paste into your paper. Highlight a passage to include that passage as a quotation. This feature allows you to save a reference to a publication you are reading for your bibliography or generate a bibliography you can paste into your paper.

28. Filosofia.it Scheda sulla vita e l opera del filosofo. http://www.filosofia.it/pagine/filosofi/Fichte_vita.htm

Johann Gottlieb Fichte (1762-1814) di Giovanni Cogliandro "Il mio sistema non è altro che una analisi della libertá": basterebbe questa frase per far accostare con curiositá uno studente di filosofia o un apprendista del pensiero in generale all´esperienza filosofica del filosofo di Jena. "Messia della ragione speculativa" "Titano del pensiero" sono alcuni degli epiteti che amici e nemici gli attribuirono. Con lui inizia nella modernitá la caratterizzazione di un uomo a partire dalla sua filosofia, l´identificazione di un uomo con la sua dottrina e l´attribuzione di "potenza", "fascino" al pensiero e alla vita di uno studioso: dopo di lui e contro la sua stessa volontà questo processo raggiunge il suo apice nella Romantik tedesca e nella decadenza che la seguirà. Il nostro autore nasce da una famiglia povera a Rammenau in Sassonia nel 1762, e, grazie alla munificenza di un nobile locale, viene avviato agli studi. Frequenta la prestigiosa scuola di Pforta, quindi l´universitá di Jena e di Leipzig. Con la morte del suo protettore è costretto a cercare un lavoro come tutore. Proprio la necessitá di impartire lezioni a un discepolo gli fa leggere la prima delle critiche kantiane nel 1790, e questa esperienza lo porta ad allontanarsi dal fatalismo intellegibile che fino ad allora aveva professato, avendo trovato nei principi della filosofia kantiana il modo di conciliare "cuore e mente", consentendo la forma sistematica senza sacrificare il concetto della libertá.

29. Johann Gottlieb Fichte (Stanford Encyclopedia Of Philosophy) Inspired by his reading of Kant, Johann Gottlieb Fichte (1762–1814) developed during the final decade of the eighteenth century a radically revised and rigorously systematic http://plato.stanford.edu/entries/johann-fichte/

Cite this entry Search the SEP Advanced Search Tools ... Please Read How You Can Help Keep the Encyclopedia Free Johann Gottlieb Fichte First published Thu Aug 30, 2001; substantive revision Sun Oct 15, 2006 Wissenschaftslehre Wissenschaftslehre 1. Life and Work 2. Fichte's Philosophical Project 3. The Starting Point of the Jena Wissenschaftslehre ... Related Entries 1. Life and Work Fichte was born May 19, 1762 in the village of Rammenau in the Oberlausitz area of Saxony. He was the eldest son in a family of poor and pious ribbon weavers. His extraordinary intellectual talent soon brought him to the attention of a local baron, who sponsored his education, first in the home of a local pastor, then at the famous Pforta boarding school, and finally at the universities of Jena and Leipzig. With the death of his patron, Fichte was forced to discontinue his studies and seek his livelihood as a private tutor, a profession he quickly came to detest. Attempt at a Critique of All Revelation . The first edition of this work, however, for reasons that have never been satisfactorily explained, appeared without the author's name and preface and was quickly and widely hailed as a work by Kant himself. When the true identity of its author was revealed, Fichte was immediately catapulted from total obscurity to philosophical celebrity. Meanwhile, Fichte was once again employed as a private tutor, this time on an estate near Danzig, where he wrote several, anonymously published political tracts. The first of these was published in 1793 with the provocative title

30. Fichte's Outlines Of The Doctrine Of Knowledge Full text of William Smith s translation of this 1810 work of Fichte s. http://www.marxists.org/reference/subject/philosophy/works/ge/fichte.htm

Johann Fichte (1810) Outlines of the Doctrine of Knowledge Source Outline of the Doctrine of Knowledge (1810). From The Popular Works of Johann Gottlieb Fichte , translated by William Smith, Pub: Trubner and Co., 1889. The whole of this essay is reproduced. I. THE Doctrine of Knowledge, apart from all special and definite knowing , proceeds immediately upon Knowledge itself, in the essential unity in which it recognises Knowledge as existing; and it raises this question in the first place - How this Knowledge can come into being, and what it is in its inward and essential Nature? The following must be apparent: - There is but One who is absolutely by and through himself, - namely, God; and God is not the mere dead conception to which we have thus given utterance, but he is in himself pure Life. He can neither change nor determine himself in aught within himself, nor become any other Being; for his Being contains within it all his Being and all possible Being, and neither within him nor out of him can any new Being arise. If, therefore, Knowledge must be, and yet be not God himself, then, since there is nothing but God, it can only be God

31. Fichte, Johann Gottlieb Johann Gottlieb Fichte (May 19, 1762 January 27, 1814) was a German philosopher who gained his position in the history of Western philosophy by opening the way to German Idealism http://www.newworldencyclopedia.org/entry/Johann_Gottlieb_Fichte

Fichte, Johann Gottlieb From New World Encyclopedia Jump to: navigation search Previous (Johann Gottfried von Herder) Next (Johann Heinrich Pestalozzi) Johann Gottlieb Fichte Johann Gottlieb Fichte (May 19, 1762 - January 27, 1814) was a German philosopher who gained his position in the history of Western philosophy by opening the way to German Idealism , based on the work of Immanuel Kant . The systems of Schelling and Hegel would further develop his key insight that Kant’s notion of an unknowable thing in itself should be discarded and that the pure Ego, perceived through intellectual intuition, should be the starting point of philosophy. Fichte thus served as the direct link between the critical philosophy of Kant and the speculative world of German idealism. Fichte must be credited with reintroducing the idea of a direct contact of the self with ultimate reality, thus bypassing the agnostic conclusions of Kant without reverting to the traditional dogmatism of metaphysical systems . However, in spite of his repeated efforts to clarify his point of view, Fichte was unable to overcome the ambiguities surrounding his notion of the Ego, or I and his system is not free of the somewhat inflated claims typical of German Idealism.

32. Soviet Psychology: Ilyenkov: Logic And Dialectics Selection from this writer s Dialectical Logic. Considers Fichte s contributions to metaphysics. http://www.marxists.org/archive/ilyenkov/works/essays/essay4.htm

Ilyenkov DIALECTICAL LOGIC Part One - From the History of Dialectics The Structural Principle of Logic Dualism or Monism defeat For Fichte the position that Kant pictured as eternally insuperable, i.e. the existence of two equally true, and at the same time equally untrue, theories, was only a temporary, transitional state of spiritual culture that had to be overcome and resolved in a united, single world conception ( Weltanschauung ). The dialectic that Kant recognised on the scale of all scientific knowledge developing through discussion Fichte therefore wished to incorporate into a single scientific system that would include the principle opposing it, interpret it in a certain fashion, and convert it into its own, partial and derivative, principle. Let the single world conception be transcendental as before, i.e. let it equally say nothing about the world in itself; but for all normally thinking people it should be one and the same, necessarily universal, and in that sense absolutely objective. The dualism that Kant affirmed as a quality of the eternally insuperable state of spiritual culture seemed to revolutionary-minded Fichte only a manifestation of the timidity and inconsistency of thought in realising its own principles. Logic could not justify two mutually exclusive systems at once and if, for all that, it did, then not everything in it was in order. in the concept conscious of a thing outside consciousness concept was logically impossible. It was therefore also impossible to build a

33. Fichte, Johann Gottlieb (1762–1814) Summary | BookRags.com Fichte, Johann Gottlieb (1762–1814). Fichte, Johann Gottlieb (1762–1814) summary with 18 pages of encyclopedia entries, research information, and more. http://www.bookrags.com/research/fichte-johann-gottlieb-17621814-eoph/

34. Fichte Section from Alfred Weber s 1908 History of Philosophy. Pays particular attention to Fichte s relation to Kant. http://www.class.uidaho.edu/mickelsen/texts/Weber - History/fichte.htm

History of Philosophy by Alfred Weber Table of Contents � 64. Fichte English sensationalism and the philosophy of relativity were founded by a student of medicine and a layman. German idealism and the philosophy of the absolute come from theology. JOHANN GOTTLIEB FICHTE (1765-1814), its founder, like Schelling and Hegel, first studied for the ministry. His Versuch einer Kritik aller Offenbarung (1792) won for him a professorship in Jena (1793). In 1794 he published his chief work: Grundlage der gesammten Wissenschaftslehre, which was afterwards revised and republished under different titles; and in 1796 his Grundlage des Naturrechts. Accused of atheism, he resigned his chair (1799), and for ten years he and his young family suffered the trials attendant upon a more or less nomadic life. He died as a professor of the University of Berlin, founded in 1809. Besides the works which established his fame, we mention the following: Die Bestimmung des Menschen Ueber das Wesen des Gelehrten und seine Erscheinungen im Gebiete der Freikeit Die Anweisungen zum seligen Leben oder auch die Religionslehre Reden an die deutsche Nation (1808); etc. The German uprising against Napoleon was largely due to his influence.

35. *Fichte, Johann Gottlieb « United Architects – Essays home table of content united architects – essays table of content all sites Fichte, Johann Gottlieb. German, 1762–1814 The Wissenschaftslehre, hailed by Friedrich Schlegel in 1798 as http://danassays.wordpress.com/encyclopedia-of-the-essay/fichte-johann-gottlieb/

@import url( http://s1.wp.com/wp-content/themes/pub/rubric/style.css?m=1274400606g ); *Fichte, Johann Gottlieb Johann Gottlieb Fichte home table of content united architects – essays table of content all sites Fichte, Johann Gottlieb German, 1762–1814 Employing both vehicles of formal, scholarly communication and of informal, social communication, Fichte wrote on an impressive range of topics: the desirability of revolution, the mission of the scholar, the state’s economic system, the function of religion and aesthetics, patriotic nationalism and the concept of world history, and the organization of the university. His essays were published as books or in the intellectual journals Allgemeine Literatur-Zeitung (General literary gazette), Die Horen (The muses), and Philosophisches Journal einer Gesellschaft Teutscher Gelehrtern (Philosophical journal of the Society of German Scholars). The essays of this prolific writer, many of which have been translated into English, are directed toward the academic philosopher and, especially after 1800, toward the educated public. To the professional philosopher, the intended reader of his first essay, the generally well-received, book-length essay Versuch einer Kritik aller Offenbarung (1792; Attempt at a Critique of All Revelation) argued that the basis of revealed religion lies in the sovereignty of a nonempirical law whose acknowledgment strengthens the moral law in humanity. Considered to be Kant’s long-awaited treatise on religion because it was published by Kant’s publisher and even praised by the Königsberg sage, this essay propelled Fichte to fame and ultimately to his appointment to the philosophy faculty at the University of Jena. As successor to the Kantian Karl Reinhold, Fichte gave many successful public lectures in Jena; his Einige Vorlesungen über die Bestimmung des Gelehrten (1794; “Some Lectures Concerning the Scholar’s Vocation”) endeavors through cajoling, analysis, and exhortation to convince his largely student audience that they, as scholars, bear responsibility for supervising the advancement of mankind.

36. Fichte - Vocation Of Man ToC E-text of the William Smith translation of this popular work by Fichte. In four sections. http://www.class.uidaho.edu/mickelsen/ToC/Fichte - Vocation of Man.htm

The Vocation of Man Bestimmung des Menschen by Johann Gottlieb Fichte Preface Book I - Doubt Book II - Knowledge Book III - Faith Scanned from Volume I of The Popular Works of Johann Gottlieb Fichte th ed. 1889). In " Memoir of Fichte ," published at the beginning of Volume I, it is stated that a translation of Bestimmung des Menschen "originally published in 1848, is now reprinted in this edition." (109) It is believed but, due to a printing error, uncertain, that the translation of Bestimmung and the "Memoir" were both authored by William Smith. The pagination in the e-text follows that of its original source. The "Memoir" refers to The Vocation of Man as a work in which Fichte's "philosophy is set forth in its most popular form but with admirable lucidity and comprehensiveness . . . in which all the great phases of metaphysical speculation are condensed into an almost dramatic picture of the successive stages of development of an individual mind." (109) It is also referred to as "the most systematic exposition of his philosophy which has been attempted in a popular form." (117) It is esteemed to be one of Fichte's "most valuable and enduring contributions to the world." (121) This e-text was created by Carl Mickelsen. Permission is granted for electronic copying, distribution in print form for educational purposes and personal use. No permission is granted for commercial use of this material. Carl Mickelsen

37. Fichte, Johann Gottlieb Fichte, Johann Gottlieb (b. May 19, 1762, Rammenau, Upper Lusatia, Saxony now in Germanyd. Jan. 27, 1814, Berlin), German philosopher and patriot, one of the great http://www.uv.es/EBRIT/micro/micro_208_12.html

Britannica CD Index Articles Dictionary Help Fichte, Johann Gottlieb (b. May 19, 1762, Rammenau, Upper Lusatia, Saxony [now in Germany]d. Jan. 27, 1814, Berlin), German philosopher and patriot, one of the great transcendental idealists. Early life and career The major influence on his thought at this time was that of Immanuel Versuch einer Kritik aller Offenbarung ("An Attempt at a Critique of All Revelation") to Kant, the latter was favourably impressed by it and helped find a publisher (1792). Fichte's name and preface were accidentally omitted from the first edition, and the work was ascribed by its earliest readers to Kant himself; when Kant corrected the mistake while commending the essay, Fichte's reputation was made. In the Versuch, Fichte sought to explain the conditions under which revealed religion is possible; his exposition turns upon the absolute requirements of the moral law. Religion itself is the belief in this moral law as divine, and such belief is a practical postulate, necessary in order to add force to the law. The revelation of this divine character of morality is possible only to someone in whom the lower impulses have been, or are, successful in overcoming reverence for the law. In such a case it is conceivable that a revelation might be given in order to add strength to the moral law. Religion ultimately then rests upon the practical reason and satisfies the needs of man, insofar as he stands under the moral law. In this conclusion are evident the prominence assigned by Fichte to the practical element and the tendency to make the moral requirements of the

38. Addresses  English translation of Fichte s 1806 and 1807 Addresses. http://www.class.uidaho.edu/mickelsen/ToC/Fichte - AddressToC.htm

Addresses to the German Nation To the German Nation, 1806 To the German Nation, 1807

39. Fichte, Johann Gottlieb Fichte, Johann Gottlieb Years in Berlin Except for the summer of 1805, Fichte resided in Berlin from 1799 to 1806. Among his friends were the leaders of German Romanticism, A.W http://www.uv.es/EBRIT/micro/micro_208_12_0.html

Britannica CD Index Articles Dictionary Help Fichte, Johann Gottlieb Years in Berlin Except for the summer of 1805, Fichte resided in Berlin from 1799 to 1806. Among his friends were the leaders of German Romanticism, A.W. and F. Schlegel and Friedrich Schleiermacher. His works of this period include Die Bestimmung des Menschen The Vocation of Man ), in which he defines God as the infinite moral will of the universe who becomes conscious of himself in individuals; Der geschlossene Handelsstaat (also 1800), an intensely socialistic treatise in favour of tariff protection; two new versions of the Wissenschaftslehre (composed in 1801 and in 1804; published posthumously), marking a great change in the character of the doctrine; (1806; lectures delivered 1804-05; The Characteristics of the Present Age ), analyzing the Enlightenment and defining its place in the historical evolution of the general human consciousness but also indicating its defects and looking forward to belief in the divine order of the universe as the highest aspect of the life of reason; and Die Anweisung zum seligen Leben, oder auch die Religions

40. Annettes Philosophenstübchen: Ich Bin Ich! Eine Vorstellung der Schrift Die Bestimmung des Menschen . http://www.thur.de/philo/as222.htm

Umfassende Bereiche: Philosophie Klassische deutsche Philosophie Erkenntnistheorie Ich bin Ich! Johann Gottlieb Fichtes Schrift "Die Bestimmung des Menschen" Somniu. Espereu Massa. Voleu Massa. Teniu Massa Pressa. Lluis Llach Ausweg Wir und unser Platz im Leben - genau das ist das jahrtausendealte Thema der "Liebe zur Weisheit", der Philosophie " Wenn die Macht der Vereinigung aus dem Leben der Menschen verschwindet und die Gegensätze ihre lebendige Beziehung und Wechselwirkung verloren haben und Selbständigkeit gewinne, entsteht das Bedürfnis der Philosophie", wissenschaftliche Denken Wissenschaftliche Kenntnisse halfen ihnen dabei, immer effektiver mit der Natur umzugehen und ihre eigenen Gemeinschaften zweckgerichtet zu organisieren. In diesem Sinne bekommt der Spruch von Francis Bacon: "Wissen ist Macht" seine Bedeutung. Notwendigkeiten Die Wissenschaften zielen auf die Erkenntnis von Gesetzen "Die Natur schreitet durch die unendliche Reihe ihrer möglichen Bestimmungen ohne Anhalten hindurch; und der Wechsel dieser Bestimmungen ist nicht gesetzlos, sondern streng gesetzlich," erläuterte dies Johann Gottlieb Fichte (in "Die Bestimmung des Menschen", Reclam Leipzig, 1976, S. 13). Der einzelne Mensch konnte dann nur "ein Glied in der Kette der strengen Naturnotwendigkeit" (S.18) sein. Die

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