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Visual Anthropology:     more books (101)

Visual Methodologies: An Introduction to the Interpretation of Visual Materials by Dr Gillian Rose, 2006-12-28 Rethinking Visual Anthropology.(Book Review): An article from: Oceania by Hart Cohen, 1999-06-01 Visual Anthropology:Vol.1, No. 2 by Jay (editor) Ruby, 1988 Visual Anthropology: Vol 10 #2-4 by Hockings, 2001-11-16 Visual Anthropology: Photography as a Reserach Method by John Collier Jr, 1967 Visual Anthropology Vol 3. No.1 by Jay (editor) Ruby, 1990 Visual Anthropology Vol. 2, No. 3-4 by Jay (editor) Ruby, 1989 Visual Anthropology Vol.3, No. 4 by Jay (editor) Ruby, 1994 Visual Anthropology Directory of Visual Anthropology Made to be Seen: Perspectives on the History of Visual Anthropology Visual Anthropology Vol. 5, No.1 by Paul (editor) Hockings, 1992 Visual Anthropology / Vol. 1, No. 2 / June 1988 by Jay (Ed.) Ruby, 1988 JOURNAL OF THE SOCIETY FOR VISUAL ANTHROPOLOGY VISUAL ANTHROPOLOGY REVIEW VOLUME 18 NUMBERS 1 AND 2 (ONE PAPERBACK)

lists with details

61. Nepal - Tibet : From Kathmandu To Lhassa And Back
    Contains images by Jean-Francois Berthet of Nepal, and Tibet. Includes photos of Kathmandu, landscapes, Potala, monks, monastaries, statues, paintings, rain, people, and windows.  
    http://jef.free.fr/Tibet/Home2.htm

62. Universiteit Leiden
    Offers history, executive board, organisation, newsletter, commissions, and race statement.  
    http://www.leidenuniv.nl/fsw/iuaes/index.htm

63. Exposing Yourself: Reflexivity, Anthropology, And Film - J Ruby
    A paper by Jay Ruby that explores the relationships between reflexivity, anthropology, and film.  
    http://astro.temple.edu/~ruby/ruby/exposing.html
    
    Extractions: Exposing yourself: Reflexivity, anthropology, and film (1) JAY RUBY Semiotica 30-1/2 (1980), pages. 153-179. (Note - original pagination has been preserved for citations purposes.) Self-consciousness about modes of representation (not to speak of experiments with them) has been very lacking in anthropology. (Geertz 1973:19) (Myrdal 1969:4) My interest in these ideas stems from what began as an elitist fascination with 'backstage' (Goffman 1959). I was convinced that if I could understand how someone made something and who they were, that that knowledge would cause me to become an 'insider'. In time, the interest broadened and became more sophisticated. It caused me to page 153 admire the novels of Kurt Vonnegut, Jr. and Tom Robbins, the music of Frank Zappa, the photography of Lee Friedlander and Duane Michaels, the films of Jean-Luc Godard and Woody Allen, the paintings of Rene Magritte, and the comedy of the Firesign Theatre and Monty Python. Whatever else these people may be doing, they are trying to raise the critical consciousness of their audiences by being publicly, explicitly, and openly self-aware or reflexive. There are two other factors which figured in the development of my interest. For the past ten years I have been engaged in exploring the theoretical possibility of an anthropological cinema (Ruby 1971, 1975). During this process I discovered an apparent conflict between the scientific necessity for the anthropologist to reveal his methodology and the conventions of documentary film, which until recently have virtually prohibited such a revelation. In seeking a solution to this dilemma, I was drawn to the literature on reflexivity. In 1974, during the Conference on Visual Anthropology at Temple University in Philadelphia, I organized a series of film screenings and discussions on autobiographical, personal, and self-referential films. (3) In doing so, I began in a more formal and systematic way to explore the relationship between what I am now calling reflexive film and reflexive anthropology.

64. Visual Anthropology - Zopen Publisher
    Anthropology confronts the challenges of culture and differences in the contemporary social world. Typically anthropologists have written their accounts and ideas about  
    http://www.tlc2.uh.edu/visualanthro/
    
    Extractions: @import url(http://www.tlc2.uh.edu/visualanthro/ploneCustom.css); Personal tools November 01, 2010 Document Actions Search Advanced Search of Site NEWS International Film Festival in Iceland February 18, 2008 Oxford Academy of Documentary Film February 16, 2008 Our test again July 02, 2007 Global Photographies: Histories Theories Practices January 21, 2007 More... November Su Mo Tu We Th Fr Sa EVENTS Images for Exercise 1 September More... Visual Anthropology Certainly depicting other cultures on film has been a goal of early anthropologists and documentary filmmakers, but what does such a practice say about those who made these films, their knowledge of the culture and their ethical behavior? How do images captured on celluloid or video reflect our societal ideas about other cultures and what they represent? What do ethnographic films say about our society, our conceptions of other societies and where we are in relation to them? To answer these questions the course focuses on critical examination of ethnographic and anthropological films, beginning with early documentaries and extending to contemporary films for TV and the classroom. A sequence of films (videos) will be shown and discussed in class. Readings on anthropological filmmaking will be assigned to correspond to issues posed by specific films. Topics include filmmaking strategies and techniques, pros and cons of film versus written accounts, ethics of filmmaking, representation of cultural difference, and the nature of audience reaction.

65. Welcome To Richard Chalfen's Office
    Features teaching, publications, on-going research on home media and Japanese culture conducted by Temple University and Boston Children s Hospital.  
    http://www.richardchalfen.com

66. Temple Japan: Visual Anthropology Summer Program
    Programs Summer Programs Japan japan JAPANESE VISUAL ANTHROPOLOGY. Program. Courses. Faculty. Cost. Calendar. Housing. Eligibility. Application Deadline . PROGRAM  
    http://www.temple.edu/studyabroad/programs/summer/japan/visual-anthro.html
    
    Extractions: Programs Summer Programs Program Courses Faculty Cost ... Application Deadline Japanese Visual Anthropology is a six-week program that focuses on the central theme of human visuality and, specifically, visual culture in modern Japan. Based at Temple University, Japan Campus, the program is designed for undergraduate and graduate students interested in Japan, Asian studies, visual anthropology, visual sociology, media studies or inter-cultural communication. Students enroll in two courses carrying three credits each for a total of six credits. Student participants will be encouraged to understand, participate in, and produce an ethnographic visual record in the form of either still photography or videography. Students are required to either bring with them one or more cameras, still and video, or to explore soon after arrival the vibrant world of inexpensive consumer imaging shops in Tokyo. More information about equipment requirements will be provided in the pre-departure materials made available to all accepted students. The six-week program consists of one core course and one production course. Both have been designed and coordinated to articulate with one another both theoretically and practically. All program participants enroll in both courses for a total of six credits.

67. American Indian Studies @ Cal State Long Beach
    Dedicated to the presentation of artwork, photographs, video, and sound recordings, which reflect the history, culture of Native Americans in North America, and Central America.  
    http://www.csulb.edu/colleges/cla/departments/ais/

68. Ethnographic Portraits: The Crees Of Northern Québec
    Photographic essay about the natives of the Mistissini Reserve, focusing on changes caused by hydroelectric development.  
    http://arcticcircle.uconn.edu/HistoryCulture/Cree/creeexhibit.html
    
    Extractions: On April 30th, 1971, the Québec Provincial Government announced that Hydro-Québec, a Crown Corporation, would develop the river systems draining into James Bay, Canada, for hydroelectric power. Since that time the landscape has undergone a significant change including the diversion and daming of major rivers and the formation of huge reservoirs. This geographical alteration has also transformed the life of the indigenous Crees - an Algonqian-speaking people who moved into the region long before the arrival of Europeans. Today, controversies continue to rage over the need for increased hydroelectric power versus energy conservation as well as protracted contestations over Native rights, mercury pollution, loss of wildlife habitat, and other forms of cultural and environmental disruption. Much is being written in the press and elsewhere about these developments. However, relatively little attention has been given to the Crees prior to the arrival of Hydro-Québec. What follows is brief commentary about the Crees living on the eastern most edge of the James Bay drainage system in the mid-1960s; followed by a gallery of photographs taken by Paul Conklin.

69. Society For Folk Arts Preservation, Inc.|Welcome
    Nonprofit archive documenting living art traditions and visual anthropology on film and video.  
    http://www.societyforfolkarts.com
    
    Extractions: ABOUT THE SOCIETY The Society for Folk Arts Preservation, Inc. (SFAP) was founded in 1977 as a not-for-profit, 501C3 tax exempt, educational and cultural organization to act as a repository or archive for visual craft techniques in danger of disappearing throughout the world. By means of the production of films, video and audio tapes, SFAP seeks to preserve, document, and disseminate these techniques for the use of artists, anthropologists, social scientists, and the interested public. The Society was formed by an international group of artists, visual anthropologists, art historians, and folklorists concerned with the continuity of quality in the visual arts. The term folk arts as we see it, covers a broad area of still-living traditions which must be recorded, for, in a sense, only time will tell what will endure. Our main areas of interest are the intuitive art, in visual form, of the traditional craftsworker and the craft traditions handed down from generation to generation. Statement Projects Sample Photos Our Founders ...

70. Dan's Visual Anthropology
    Dan s Visual Anthropology. Presents his photographs of life in Brazil. Has images, resume, and data and articles on Brazil and on his community projects there.  
    http://www.members.tripod.com/danaamot/

71. MA In Visual Anthropology, Goldsmiths, University Of London
    Welcome, this page gives information on our MA in Visual Anthropology.  
    http://www.gold.ac.uk/pg/ma-visual-anthropology/
    
    Extractions: Home Prospectus Postgraduate ... MA in Visual Anthropology The MA in Visual Anthropology is designed for those with a background in anthropology who want to continue their studies through a unique combination of theory and visual practice. It leaves the definition of visual anthropology wide open and considers various arguments about this sub-field, but also looks beyond immediate disciplinary concerns to enlarge the possibilities for a visual anthropology that is not only connected with the professional concerns of anthropologists, but also adequately presents anthropologically-informed representations to other audiences.

72. Franz Boas And Early Camera Study Of Behavior By Jay Ruby
    Kinesics Report article by Jay Ruby reviewing Boaz s visual anthropological research on the Kwakiutl.  
    http://astro.temple.edu/~ruby/ruby/boas.html
    
    Extractions: Franz Boas and Early Camera Study of Behavior by Jay Ruby Kinesics Report Note - original pagination has been preserved for citation purposes. Franz Boas at 70 In 1930 Franz Boas took a motion picture camera and wax cylinder sound recording machine to the Northwest Coast.' He was 70 years old. It was Boas' last field trip to the Kwakiutl, a people he had studied for more than 40 years. He was accompanied by Julia Averkieva, a Russian anthropologist. During the field trip, Boas shot 16 mm motion picture footage of dances, games, some methods of manufacturing; recorded songs and music; and, in general, sought to gain those bits of information he felt were missing from his knowledge of the culture. In any event, Boas asked Gene Weltfish-because of her long term interest in motor habits-to study the footage of games and technology. Her own research was sufficiently demanding at the time that she was unable to complete the analysis (Weltfish, personal communication). Boas asked his daughter to study the dance footage. "The analysis of the dance films was done by me (Franziska Boas) and was enlarged with material from the "Social Organization and Secret Societies of the Kwakiutl Indians" (Boas 1897),and part of it was published as discussion after the Kwakiutl article by Boas in "The Function of Dance in Human Society". The manuscript of that was sent to Erna Gunther along with the films. " (Franziska Boas, Personal Communication) In the mid-1930s Boas asked Stuyvesant Van Veen, a painter working with David Efron on the study of gesture, to make some drawings from the 1930 footage. In 1961 the footage, drawings, and manuscript were given to the Burke Museum of the University of Washington by Franziska Boas. Bill Holm of the Burke Museum edited the footage into a two part film (Part I deals with Games and Technology and Part II with Dances and Ceremonies), annotated the footage with appropriate citations from Boas' publications, and attempted to locate the Kwakiutl in the film and ask them to describe what was depicted. The films together with Holm's notes are available from the University of Washington Press.

73. Visual Anthropology - Anthro 317 - Spring 2001
    Contains the syllabus, team line up, and resources.  
    http://cti.itc.virginia.edu/~ds8s/317/317.html

74. ANTHROPOLOGY JOURNALS - Visual Anthropology Review
    Sociocultural Theory in Anthropology by Sarah Marion. Website http//etext.virginia.edu/VAR; www.ucpress.edu/journals/3a/var  
    http://www.indiana.edu/~wanthro/theory_pages/VAR.htm

75. Visual Anthropology
    Lomonosov Moscow State University Centre of visual anthropology Visual Anthropology is neither simply cinema nor simply ethnography. During its short history which probably  
    http://visant.etnos.ru/index_e.php
    
    Extractions: Visual anthropology uses all the arsenal of contemporary information means, cinema art and humanitarian scholarship. It seems to be one of the most effective means to prevent ethnic and religious conflicts. It aims at preserving images of little known and vanishing cultures, showing their specificity and universal essence, dialogue between alienated worlds.

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